十Christian Japan
Event

The Macao Embassy of 1640: sixty-one martyrs at Nagasaki

In 1640 Macao sent four ambassadors to Japan to plead for the reopening of trade; the shogunate condemned the embassy, and on August 3, 1640, sixty-one of its members, of many nations, were beheaded at Nagasaki.

1562 words64 sourcesTimeline

The story

The opening line of each part of the story.

  1. Why Macao sent an embassyIn 1639 the shogunate forbade the Portuguese of Macao to sail to Japan, because of the Christian religion.
  2. Arrival and detention at NagasakiThe embassy left Macao in late June 1640 with more than seventy people of many nations aboard, and after a storm reached Nagasaki (長崎) on July 6.
  3. The audience and the sentenceOn August 2 the whole company was summoned before the governor and the officials from the capital, with armed soldiers all around.
  4. The last night and the morning of August 3That night the prisoners refused food and prayed, and when one of them freed another's hands with his teeth, they bared their shoulders and scourged themselves with the ropes that had bound them.
  5. The executions on the hill of the martyrsAbout seven o'clock the procession left the prison: a crier with the sentence, soldiers, the four ambassadors in their cloaks with their hands tied, then the others barefoot, each led on a rope by his own executioner.
  6. After the executionsThe bodies were not used for sword testing as was usual, and a soldier who stole an ambassador's shoes was made to put them back.

Why Macao sent an embassy

In 1639 the shogunate forbade the Portuguese of Macao to sail to Japan, because of the Christian religion.The Dutch had spread the rumour that the city had a part in the rising at Arima (有馬), the Shimabara (島原) rebellion.On March 13, 1640 the city's assembly voted to send four ambassadors with 6,000 taels to prove Portuguese innocence.They were Luís Pais Pacheco, Rodrigo Sanches de Paredes, Gonçalo Monteiro de Carvalho and Simão Vaz de Paiva, older men and among the most honoured citizens.Their task was to tell the shogun's government that Macao had no part in the rising and had sent no religious to Japan for years, and to ask for the trade to be restored.The ship carried no cargo, and no one was allowed aboard without a certificate of confession.Before it sailed, the Blessed Sacrament was exposed in all the city's churches.

Arrival and detention at Nagasaki

The embassy left Macao in late June 1640 with more than seventy people of many nations aboard, and after a storm reached Nagasaki (長崎) on July 6.The ambassadors anchored opposite the hill of the martyrs and declared themselves envoys to the shogun, not merchants, with a letter for the governor Baba Saburozaemon (馬場三郎左衛門).Officials removed the rudder, sails and guns, towed the ship into the inner harbour, and held the whole company on Dejima (出島), the island enclosure built for the Portuguese, under guards from Ōmura (大村).The governor's courier reached the court in eleven days instead of the usual month.The shogun had been heard to say that the Christian faith was mixed with European goods and sailed with them to infect the empire.On the night of August 1 two senior officials from Edo (江戸), one of them Kagazume Tadazumi (加々爪忠澄), reached the port, bringing "with them a number of executioners equal to the number of the Europeans."

The audience and the sentence

On August 2 the whole company was summoned before the governor and the officials from the capital, with armed soldiers all around.As an affront, the four ambassadors were made to sit on the bare ground, without even the mats given to inferiors.They argued that the shogun's edict concerned trade, not embassies, appealed to the law of nations, and invited the officials to search their ship for a single thread of silk.The officials answered that the ban had been imposed because of the Christian law, and that Macao's letters asked for trade without promising to stop bringing or supporting missionaries.The sentence, signed in late July by the seven councillors of state, called the embassy "nothing but a pure lie".It ordered the ship burned and the ambassadors and their companions killed, but the lowest of the crew spared and sent home, and it warned that any Portuguese who landed later would be killed.As they were bound, Pacheco asked by what right ambassadors, sacred among all nations, could be seized, and Paredes made an interpreter witness that they were condemned as Christians and for no other cause.Thirteen men were chosen to live: the clerk João Delgado, the surgeon Domingos de Quadros, a sailor, the Chinese boatswain, and nine Chinese or Indian sailors drawn by lot.

The last night and the morning of August 3

That night the prisoners refused food and prayed, and when one of them freed another's hands with his teeth, they bared their shoulders and scourged themselves with the ropes that had bound them.Even the slaves and servants encouraged their masters, and Paredes preached until he lost his voice.At five in the morning on August 3, 1640 the sentence was read again.The thirteen to be spared wore white banners on their backs, while the condemned wore banners with the sentence written in Japanese.An interpreter offered life, by the shogun's special leave, to anyone who would "fall", the local word for apostasy, and young men were also offered money, but all refused.Simão Vaz de Paiva, who had been sad to die for his city's trade, now rejoiced that they would die freely for Christ.The soldier Bento de Lima Cardoso, aged nineteen, joked that he would fall only when his headless body fell to the ground.A Chinese youth named Francis said that if he had fifty lives he would gladly give them all for Christ.An African slave wavered at the offer of life and money, but another African beside him urged him to wipe out their past sins with his blood, and he held firm.Even the apostate interpreter Antonio Carvalho wept and urged the prisoners in Portuguese not to deny Christ.

The executions on the hill of the martyrs

About seven o'clock the procession left the prison: a crier with the sentence, soldiers, the four ambassadors in their cloaks with their hands tied, then the others barefoot, each led on a rope by his own executioner.The whole town turned out in silence, and the townspeople, apostate as they were, set jars of water and cups at their doors.The condemned were allowed to preach to the crowds on the way.Ambassador Gonçalo Monteiro de Carvalho asked the survivors to make it known at Macao that he died for Christ.The ship's master Manuel Álvares preached to the end, and placed his sixteen-year-old servant Manuel before him so as to see him die first.Paredes asked an interpreter three times whether he was truly condemned for the faith, and on hearing yes said he died most content.On the hill the heads fell together, each by its own executioner, except those of the four ambassadors, who were beheaded by one man, Carvalho first and Pacheco last, with three strokes.In all sixty-one Christians died, from old men to Antonio, a Chinese boy of eight who had been baptised in Macao a few days before sailing.They were Portuguese, Spaniards, Chinese, Bengalis, Malays, Africans and men of Malabar, Java, Timor and the Philippines, and many were slaves or servants.

After the executions

The bodies were not used for sword testing as was usual, and a soldier who stole an ambassador's shoes was made to put them back.The survivors were made to watch the ship burned with its guns, its provisions, and gold and silver worth eight thousand ducats.The governor told them: "Let them think no more of us; just as if we were no longer in the world."The heads were fixed on boards in three rows on the hill, and a tablet warned that anyone coming from Portugal would die, even the king or the God of the Christians.The thirteen refused passage on a Dutch ship and set out in a small, weak boat, which broke seven rudders in three typhoons but reached Macao on September 20, 1640.The families of the dead put on rich clothes and lit their houses, and the city celebrated that its earthly ambassadors had become ambassadors to heaven.The senate later granted stipends to the widow and sons of Rodrigo Sanches de Paredes, and the administrator of the diocese, Fr Bento de Cristo, drew up an inquiry into the martyrdoms and sent it to Rome.A Spanish account of the martyrdom of the four ambassadors was printed in Manila in 1641.

What is uncertain

Where the sources disagree
  • The date of the executions. August 3, 1640 in most sources (Profillet, Bartoli, Delplace, Cary, Murdoch, Anesaki); Elison gives August 4.
  • Arrival at Nagasaki. July 6 in most sources; Cary gives July 16.
  • Departure from Macao. June 20 (Profillet) or June 22 (Bartoli, Pagès).
  • The number aboard. 72 (Profillet, Pagès) or 74 (Sousa, Charlevoix, Bartoli).
  • The survivors. 13 in most sources; Caddell says fourteen, Murdoch "twelve (or thirteen)".
  • The date of the sentence. July 25 (Profillet, Delplace) or July 21 (Bartoli, Murdoch).
  • The ambassadors' ages. Sousa, Bartoli and Murdoch give Pacheco 68, Profillet 48; Sousa gives Paiva 53, Profillet 35.
  • Sixty-one of 17 nations with 29 slaves and servants (Profillet, Pagès), or of 16 nations with 26 slaves (Bartoli).
  • The survivors left Nagasaki on August 31 (Profillet) or September 1 (Sousa, Bartoli).
  • Where the company was held. Dejima (Bartoli, Murdoch, Elison), the old Portuguese factory (Profillet, Pagès), or an islet called "Kisma" (Charlevoix).
  • The wording of the warning tablet differs from source to source.
  • Tronu describes Jesuit embassies of 1642 and 1643 whose envoys were executed; these differ from standard accounts and need checking.
Timeline

The dated story

Every dated row in this story, with its source.

  1. 1639Portuguese voyages from Macao to Japan are forbidden.
  2. March 13, 1640Macao's assembly votes to send four ambassadors.
  3. Late June 1640The embassy sails from Macao.
  4. July 6, 1640The ship reaches Nagasaki; rudder and guns are removed.
  5. Late July 1640The sentence is signed by the seven councillors in Edo.
  6. August 1, 1640Officials arrive from Edo with executioners.
  7. August 2, 1640The audience; the sentence is read.
  8. August 3, 1640Sixty-one are beheaded on the hill of the martyrs and the ship is burned.
  9. About September 1, 1640The thirteen survivors leave Nagasaki.
  10. September 20, 1640The survivors reach Macao.
  11. 1641An account of the martyrdom is printed in Manila.
  12. February 27, 1641Macao grants a stipend to Paredes's widow.
Atlas

Every place in this story

Every place in this story. Places without coordinates are listed without a pin.

PlaceWhy it matters hereCoordinatesCoordinate source
Macaothe city that sent the embassy and welcomed back the survivors.
Nagasaki (長崎)where the embassy was held, tried and executed.
Dejima (出島)the island enclosure where the company was confined.
The hill of the martyrs, Nagasakithe execution ground, where the heads were displayed.
Edo (江戸)where the sentence was signed.
Arima (有馬)scene of the rising that Macao was accused of helping.
Hirado (平戸)where lay the Dutch ships offered to the survivors.
Manilawhere an account of the martyrdom was printed in 1641.
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Key facts

FactValueStatusSource
EventMacao embassy to Japan and its execution, 1640Sourced
AmbassadorsLuís Pais Pacheco, Rodrigo Sanches de Paredes, Gonçalo Monteiro de Carvalho, Simão Vaz de PaivaSourced
Arrival at NagasakiJuly 6, 1640Sourced
Executedsixty-oneSourced
SparedthirteenSourced
Date of executionAugust 3, 1640Sourced
Placethe hill of the martyrs, NagasakiSourced
Shipburned with gold and silver worth eight thousand ducatsSourced
Survivors reach MacaoSeptember 20, 1640Sourced
Sources

Footnotes

  1. 1 Cooper (ed.) 1965 They Came to Japan, pp. 401-402
  2. 2 Contarini, PDF p. 32
  3. 3 Pagès 1869 Histoire de la religion chrétienne au Japon (1598-1651), tome I, p. 854
  4. 4 Bartoli B (Libro 5), p. 178
  5. 5 Profillet v2, p. 428
  6. 6 Bartoli B (Libro 5), p. 180
  7. 7 Charlevoix 1828 v2, p. 449
  8. 8 Profillet v2, p. 430-431
  9. 9 Profillet v2, p. 433-434
  10. 10 Bartoli B (Libro 5), p. 184
  11. 11 Profillet v2, p. 435
  12. 12 Bartoli B (Libro 5), p. 188
  13. 13 Bartoli B (Libro 5), p. 191
  14. 14 Profillet v2, p. 438
  15. 15 Profillet v2, p. 427
  16. 16 Sousa 2019, p. 328–333
  17. 17 Cary 1909 vol. 1, p. 229
  18. 18 Murdoch 1903, p. 665
  19. 19 Laures Kirishitan Bunko, p. 428
  20. 20 Cary 1909 vol. 1, p. 230
  21. 21 Bartoli B (Libro 5), pp. 178-179
  22. 22 Bartoli B (Libro 5), p. 179
  23. 23 Profillet v2, p. 428-429
  24. 24 Profillet v2, p. 429
  25. 25 Elison 1973 Deus Destroyed, p. 456
  26. 26 Bartoli B (Libro 5), p. 181
  27. 27 Murdoch 1903, p. 666
  28. 28 Profillet v2, p. 431
  29. 29 Profillet v2, p. 432
  30. 30 Profillet v2, p. 432-433
  31. 31 Pagès 1869 Histoire de la religion chrétienne au Japon (1598-1651), tome I, p. 860
  32. 32 Profillet v2, p. 434
  33. 33 Charlevoix 1828 v2, p. 450
  34. 34 Bartoli B (Libro 5), p. 185
  35. 35 Bartoli B (Libro 5), p. 186
  36. 36 Murdoch 1903, p. 667
  37. 37 Bartoli B (Libro 5), pp. 185-186
  38. 38 Bartoli B (Libro 5), pp. 186-187
  39. 39 Bartoli B (Libro 5), p. 187
  40. 40 Profillet v2, p. 10
  41. 41 Bartoli B (Libro 5), pp. 187-188
  42. 42 Bartoli B (Libro 5), p. 189
  43. 43 Profillet v2, p. 436
  44. 44 Profillet v2, p. 437
  45. 45 Bartoli B (Libro 5), p. 190
  46. 46 Bartoli B (Libro 5), pp. 189-190
  47. 47 Delplace v2, p. 274
  48. 48 Bartoli B (Libro 5), p. 192
  49. 49 Profillet v2, p. 438-439
  50. 50 Bartoli B (Libro 5), p. 193
  51. 51 Cary 1909 vol. 1, p. 231
  52. 52 Profillet v2, p. 439
  53. 53 Bartoli B (Libro 5), p. 194
  54. 54 Laures Kirishitan Bunko, p. 429
  55. 55 Profillet v2, p. 440
  56. 56 Laures Kirishitan Bunko, p. 244
  57. 57 Anesaki 1930, p. 77
  58. 58 Elison 1973 Deus Destroyed, 193, 195
  59. 59 Caddell 1856, p. 172
  60. 60 Murdoch 1903, p. 668
  61. 61 Bartoli B (Libro 5), p. 177
  62. 62 Profillet v2, p. 426
  63. 63 Charlevoix 1828 v2, p. 451
  64. 64 Tronu thesis, p. 259-260
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