十Christian Japan
Event

The Nagasaki Martyrs: 1618 to 1637

Between 1618 and 1637 the Christians of Nagasaki died for the faith by fire, by the sword and in the pit: priests and religious, but above all the families who sheltered them.

2078 words141 sourcesTimeline

The story

The opening line of each part of the story.

  1. A city of martyrsBetween 1618 and 1637 Nagasaki, once known as little Rome, saw Christians burned, beheaded and hung in pits for their faith again and again.
  2. 1618: The first burningOn November 25, 1618, the governor Hasegawa Gonroku had three Christian families burned alive, Nagasaki's first public burning for the faith.
  3. 1619: Five by fire, eleven by the swordIn November 1619 sixteen Christians died in Nagasaki within nine days, five by fire and eleven by the sword.
  4. 1620: A courier and three brothersOn May 22, 1620, Matías, a courier of the Jesuits born in Arima, died under torture rather than reveal where the priests were hiding.
  5. 1621: Two neighbours named JeanOn February 22, 1621, two townsmen, Jean Chu and Jean Ito, were beheaded only because they lived next to a house where two religious had been seized.
  6. 1622: Sailors, hosts and childrenOn August 19, 1622, the Dominican Luis Flores, the Augustinian Pedro de Zúñiga and the Japanese captain Joaquim Hirayama, whose ship had carried them, were burned before more than 30,000 people.
  7. 1626: The Solemn MassAfter a year and a half without executions for the faith in Nagasaki, the burnings began again in 1626 under the new governor, Mizuno Kawachi.
  8. 1627: Friars, hosts and the exiles of the hillsIn August 1627 three Franciscans and about a dozen lay Christians who had sheltered them died in Nagasaki, some by fire and some by the sword.
  9. 1628: The Nativity of Our LadyOn September 8, 1628, the feast of the Nativity of Our Lady, the Dominican Domingo Castellet, the Franciscan Antonio de San Buenaventura and their Japanese companions were burned in Nagasaki.
  10. 1629: Torture instead of the stakeIn 1629 the new governor, Takenaka Uneme, set out to break the Christians of Nagasaki by torture rather than make martyrs of them.
  11. 1630: The Augustinian helpersOn October 28, 1630, ten Christians were beheaded at Hokonohara near Nagasaki, most of them young Japanese helpers of the Augustinian friars.
  12. 1632: Six at the stake, then four more priestsOn September 3, 1632, six priests and religious were burned together in Nagasaki after long imprisonment and torture.
  13. 1633 to 1637: The pitFrom 1633 the authorities used a slower death, the pit, in which prisoners hung head down in a hole for days.

A city of martyrs

Between 1618 and 1637 Nagasaki, once known as little Rome, saw Christians burned, beheaded and hung in pits for their faith again and again.Most were not missionaries but ordinary Christians: the hosts who sheltered priests, the sailors who carried them and the neighbours held responsible with them.The sentences came from the city's governors, Hasegawa Gonroku, then Mizuno Kawachi from 1626 and Takenaka Uneme from 1629.Many died on a hill outside the town that Christians called "the holy place of the Martyrs" (translated).The earlier Twenty-Six Martyrs of 1597 have a page of their own.

1618: The first burning

On November 25, 1618, the governor Hasegawa Gonroku had three Christian families burned alive, Nagasaki's first public burning for the faith.Four years earlier the men had rowed out to a ship taking a priest, a son of Murayama Tōan, into exile, and had brought him back.Husbands, wives and children died together, the youngest a baby.A ten-year-old boy named Leo did not flinch, though the slow fire was set two arm-lengths away.The Kawata of Kawaya-machi refused to take any part, saying that being a Christian was no crime.

1619: Five by fire, eleven by the sword

In November 1619 sixteen Christians died in Nagasaki within nine days, five by fire and eleven by the sword.On November 18 five prisoners were burned: the Japanese Jesuit brother Leonardo Kimura, the Portuguese Domingos Jorge, Andrés Murayama Tokuan, Juan Yoshida Shoun and the Korean-born Cosme Takeya, four of them for sheltering missionaries.The brother was condemned not on an old false charge of murder but as a Jesuit and a preacher.When his ropes burned through he put live coals on his head, while boys of the Marian congregations sang psalms from a boat.On November 27 eleven more were beheaded, guilty only of living next to houses where Dominicans and Jesuits had been arrested.Of twelve offered their lives and goods, only one gave way.Among the eleven was Antonio Kimura, a relative of Leonardo, who knelt to kiss the spot where his kinsman had died.

1620: A courier and three brothers

On May 22, 1620, Matías, a courier of the Jesuits born in Arima, died under torture rather than reveal where the priests were hiding.He had been caught at night with a Jesuit cassock under his clothes.Gonroku had him given the water torture again and again, and molten lead poured down his back.His head was then set on a pole above a notice saying he was a Christian who knew where the Fathers were.On July 24 three more of Murayama Tōan's sons, Manoel, Diego and Miguel, were beheaded.

1621: Two neighbours named Jean

On February 22, 1621, two townsmen, Jean Chu and Jean Ito, were beheaded only because they lived next to a house where two religious had been seized.Their wives asked to die in their place, but the governor would not allow it.Their bodies were sunk at sea in sacks, but Christians fished them out by night.Not everyone held firm: a labourer condemned to the fire that year broke free of the flames calling on Amida, and he was later struck off the list of martyrs.

1622: Sailors, hosts and children

On August 19, 1622, the Dominican Luis Flores, the Augustinian Pedro de Zúñiga and the Japanese captain Joaquim Hirayama, whose ship had carried them, were burned before more than 30,000 people.Twelve of the ship's company were beheaded first.The Great Genna Martyrdom of September 10, 1622, has its own page. On September 23 the family of Matthias Matayemon died at Yagami near Nagasaki.On October 2 the boat-master Luis Yakichi, who had tried to free Flores from prison, was burned after six weeks of torture, and his wife Lucía and their sons, aged eight and four, were beheaded before his eyes.

1626: The Solemn Mass

After a year and a half without executions for the faith in Nagasaki, the burnings began again in 1626 under the new governor, Mizuno Kawachi.On June 20 nine Jesuits were burned: the provincial Francisco Pacheco, Giovanni Battista Zola, Baltasar de Torres and six Japanese and Korean brothers.Thirteen stakes had been set up, but four Portuguese prisoners saved their lives by giving up the faith.Nagasaki came to call the day the Solemn Mass.On July 12 the families who had sheltered the three priests died on the same spot, the men by fire and the women by the sword.A small boy was beheaded after his mother, while his father, Juan Naisen, called to him from the stake: "Be comforted, Luis, in a little while we shall all three be in Paradise" (translated).Suetsugu Heizō had the firewood soaked in the sea to slow the fire, but the old farmer Tanaka, his ropes burned away, walked through the flames to kiss his companions' hands.

1627: Friars, hosts and the exiles of the hills

In August 1627 three Franciscans and about a dozen lay Christians who had sheltered them died in Nagasaki, some by fire and some by the sword.The friars were Francisco de Santa María, the Mexican-born brother Bartolomé Laurel and the Japanese catechist Antonio de San Francisco, who gave himself up as their companion.That year more than 430 Christians were stripped of their goods and driven into the woods and hills outside the city, forbidden even a hut.Some, several of them old, died there of hunger and exposure.

1628: The Nativity of Our Lady

On September 8, 1628, the feast of the Nativity of Our Lady, the Dominican Domingo Castellet, the Franciscan Antonio de San Buenaventura and their Japanese companions were burned in Nagasaki.Among them were three Japanese brothers, the boat-owners and sailors who had carried missionaries, and Lucía, the eighty-year-old hostess of the Dominican priest.Juan Tomachi of Ōmura watched his four sons, aged sixteen, thirteen, ten and seven, beheaded before him.When every household had been told to give firewood for the burning, the Jesuit brother Miguel Nakashima refused even a stick.

1629: Torture instead of the stake

In 1629 the new governor, Takenaka Uneme, set out to break the Christians of Nagasaki by torture rather than make martyrs of them.He told the first group he chose that he would torture them without letting them die, and heal them to torture them again.Many fled to the hills, where soldiers hunted them.A young man named Simeone, not yet nineteen, alone held firm among his companions and died of his wounds in late August.His body was burned on the stone where he used to pray, as he had foretold.In December three more were put to death, among them Thomas Sakubyoe and his wife Catherine, who had given up the faith and then repented.

1630: The Augustinian helpers

On October 28, 1630, ten Christians were beheaded at Hokonohara near Nagasaki, most of them young Japanese helpers of the Augustinian friars.Because they kept preaching on the road, the guards passed ropes through their mouths like bridles.The next day three were burned, among them Diego Nakashima, host of the Jesuit Antonio Ishida.His mother and his small children, the youngest a year old, were beheaded within days.

1632: Six at the stake, then four more priests

On September 3, 1632, six priests and religious were burned together in Nagasaki after long imprisonment and torture.Among them were the Augustinians Bartolomé Gutiérrez, born in Mexico City, and Vicente Carvalho, and the Japanese Jesuit Antonio Ishida.They were tied to their stakes by a single finger, so that anyone who wished to give up the faith could free himself.On December 11 two Augustinian Recollects, Melchor de San Agustín and Martín de San Nicolás, were burned on the Mount of Martyrs before more than 20,000 people.A few days later two Franciscans newly arrived from Manila were burned in their turn.

1633 to 1637: The pit

From 1633 the authorities used a slower death, the pit, in which prisoners hung head down in a hole for days.The Japanese Jesuit brother Nicolas Fukunaga Keian was among the first, hanging from a Thursday afternoon to a Sunday morning in July 1633.In four months that year the governors captured sixteen priests, besides brothers, catechists and hosts.So many of the men who used to record the martyrs' deaths were now among the dead that few details survive.In 1634 the young tertiary Magdalena of Nagasaki died in the pit with ten other Christians.In November the pit took the Sicilian Dominican Jordán de San Esteban, and St Marina of Ōmura was burned.In 1636 a Portuguese layman, Jerónimo Luis, was burned for carrying a letter from Macao.In September 1637 seventeen Japanese Augustinian tertiaries died in the pit, followed by the deaths of four Dominicans from Manila.On October 17, 1637, the Jesuit Marcello Mastrilli, still alive after four days in the pit, was beheaded.

What is uncertain

Where the sources disagree
  • The number burned on November 25, 1618. Bartoli and Hesselink give twelve, Bartoli adds a thirteenth counting a pregnant woman, and Delplace and Cary give fourteen; Profillet says both Elisabeth and Seraphina died with unborn children.
  • The priest brought back to Nagasaki in 1614 is called Francisco by Hesselink and Andre by Delplace, citing a Jesuit letter.
  • Leonardo Kimura's time in prison and his converts. Profillet and Charlevoix give 86 converts, Boero (1869) 96 baptized in two and a half years; Solier dates the burning to November 28 rather than November 18.
  • Antonio Kimura's age. 23 in Boero and Solier, 33 in Profillet.
  • Pedro de Zúñiga's origin. born in Seville in Boero's narrative and in Profillet, but called "Mexican" in Boero's catalogue; the burning of August 19, 1622 lasted three quarters of an hour in Profillet but nearly two hours in Boero.
  • Luis Naisen's age on July 12, 1626. four in a Jesuit eyewitness letter cited by Hesselink, barely six in Boero's narrative, seven in Profillet and Boero's catalogue.
  • The four who recanted in June 1626 are called Portuguese by Cary, and one Portuguese from Europe and three from India by Pagès and Murdoch.
  • Charlevoix dates the deaths of the brothers Paulo Shinsuke and Gaspar Sadamatsu to 1625, against 1626 in Pagès.
  • The Franciscan martyrdom of 1627 is dated August 16 (Bartoli, Boero's catalogue), August 17 (Boero's narrative) and August 27 (Pagès's list, via Anesaki).
  • The number burned on September 8, 1628. twelve in Bartoli, eleven in Profillet, ten in Charlevoix; Antonio de San Buenaventura was born at Tui in Galicia according to Boero but at Valladolid according to Profillet.
  • The Augustinian helpers of 1630 died on September 28 according to Boero, but October 28 according to Profillet and Bartoli.
  • The Franciscans Ginés de Quesada and Juan Torrella died on December 13, 1632 according to Delplace and Anesaki, about December 15 and 18 according to Profillet.
  • Thomas Nishihori's burning is dated July 22, 1633 by Profillet and Charlevoix but June 3 in Anesaki's summary of Pagès; Tomás de San Jacinto died on November 11, 1634 according to Profillet, though November 17 is usually given.
  • Wilberforce dates the deaths of Courtet, Aozaraza and Vicente de la Cruz to 1636, though his own narrative places them in 1637.
Timeline

The dated story

Every dated row in this story, with its source.

  1. November 25, 1618Three families who had brought a priest back from exile are burned alive
  2. November 18, 1619Leonardo Kimura and four hosts of missionaries are burned
  3. November 27, 1619Eleven neighbours of missionaries' hosts are beheaded
  4. May 22, 1620The courier Matías dies under torture
  5. July 24, 1620Three sons of Murayama Tōan are beheaded
  6. February 22, 1621Jean Chu and Jean Ito are beheaded
  7. August 19, 1622Flores, Zúñiga and Captain Hirayama are burned, and twelve of the ship's company beheaded
  8. September 23, 1622The family of Matthias Matayemon dies at Yagami
  9. October 2, 1622Luis Yakichi is burned and his wife and sons beheaded
  10. June 20, 1626Nine Jesuits are burned
  11. July 12, 1626Their hosts are burned or beheaded
  12. August 1627Francisco de Santa María, two lay brothers and their hosts die
  13. September 8, 1628Castellet, San Buenaventura and their companions are burned
  14. August 1629Simeone dies after torture
  15. December 1629Thomas Sakubyoe is burned and his wife Catherine beheaded
  16. October 28, 1630Ten Augustinian helpers and others are beheaded at Hokonohara
  17. September 3, 1632Gutiérrez and five companions are burned
  18. December 11, 1632Melchor de San Agustín and Martín de San Nicolás are burned
  19. July 31, 1633Nicolas Fukunaga Keian dies in the pit
  20. October 1633Antonio de Sousa, Paulo Saito, Sixto Tokuun and others die in the pit
  21. 1634Magdalena of Nagasaki dies in the pit with ten other Christians
  22. November 1634Jordán de San Esteban and Tomás de San Jacinto die in the pit, and Marina of Ōmura is burned
  23. April 7, 1636Jerónimo Luis is burned
  24. September 1, 1637Seventeen Augustinian tertiaries die in the pit
  25. September 1637Four Dominicans from Manila die
  26. October 17, 1637Marcello Mastrilli is beheaded after four days in the pit
Atlas

Every place in this story

Every place in this story. Places without coordinates are listed without a pin.

PlaceWhy it matters hereCoordinatesCoordinate source
NagasakiThe city where most of these martyrdoms took place, once known as little Rome
The hill of the martyrs (the holy place of the Martyrs, the Holy Mountain, the Mount of Martyrs)The execution ground used again and again
Kawaya-machiIts Kawata refused to help with the burning of 1618
HiradoLuis Flores was held in prison there, and Luis Yakichi tried to free him
YagamiThe Matayemon family died there in 1622
ArimaBirthplace of the courier Matías
ŌmuraHome of Juan Tomachi, burned in 1628
The hills around NagasakiMore than 430 Christians were driven there in 1627
ShimabaraMiguel Nakashima was tortured there in 1628
Hokonohara (Fonconofara)Ten Christians were beheaded there in 1630
OnsenThe prisoners of 1632 were tortured there
ManilaThe friars of 1627 and 1637 came from there, and an inquiry there struck one name from the martyrs' list
MacaoJerónimo Luis was burned for carrying a letter from there
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Full record

Key facts

FactValueStatusSource
Period1618 to 1637Sourced
First public burningNovember 25, 1618Sourced
Ways of deathfire, the sword, and from 1633 the pitSourced
GovernorsHasegawa Gonroku; Mizuno Kawachi from 1626; Takenaka Uneme from 1629Sourced
Law used against hoststhose who lodged priests and their ten nearest neighbours were liable to deathSourced
Largest crowd recordedmore than 30,000 on August 19, 1622Sourced
Jesuits burned on June 20, 1626nineSourced
Christians driven into the hills in 1627more than 430Sourced
Priests captured in four months of 1633sixteenSourced
Sources

Footnotes

  1. 1 Delplace v2, pp. 147-148
  2. 2 Bartoli A (Libro 4), p. 67
  3. 3 Profillet v2, p. 481
  4. 4 Bartoli A (Libro 4), pp. 46-47
  5. 5 Hesselink 2016 (complete), p. 178
  6. 6 Bartoli A (Libro 4), p. 77
  7. 7 Bartoli A (Libro 4), p. 123
  8. 8 Bartoli A (Libro 4), p. 125
  9. 9 Solier tome 2, p. 668
  10. 10 Bartoli A (Libro 4), p. 142
  11. 11 Profillet v1, p. 400-401
  12. 12 Delplace v2, p. 153
  13. 13 Boero 1867, p. 123
  14. 14 Boero 1867, p. 120
  15. 15 Boero 1867, p. 136
  16. 16 Bartoli A (Libro 4), p. 497
  17. 17 Profillet v1, p. 106-107
  18. 18 Anesaki 1930, pp. 59-60
  19. 19 Bartoli A (Libro 4), p. 544
  20. 20 Bartoli A (Libro 4), p. 545
  21. 21 Bartoli A (Libro 4), p. 575
  22. 22 Profillet v1, p. 119
  23. 23 Profillet v2, p. 22
  24. 24 Profillet v1, p. 199
  25. 25 Anesaki 1930, p. 70
  26. 26 Cary 1909 vol. 1, p. 215
  27. 27 Wilberforce 1897, p. 153
  28. 28 Solier tome 2, p. 583
  29. 29 Boero 1867, p. 31
  30. 30 Solier tome 2, p. 730
  31. 31 Solier tome 2, p. 554
  32. 32 Bartoli A (Libro 4), p. 47
  33. 33 Delplace v2, p. 186
  34. 34 Cary 1909 vol. 1, p. 196
  35. 35 Profillet v2, p. 294
  36. 36 Hesselink 2016 (complete), p. 253 n. 44
  37. 37 Boero 1869, p. 25
  38. 38 Boero 1867, p. 26
  39. 39 Solier tome 2, p. 578
  40. 40 Profillet v1, p. 227
  41. 41 Solier tome 2, p. 579
  42. 42 Boero 1867, p. 27-28
  43. 43 Boero 1869, p. 31
  44. 44 Boero 1869, p. 32-33
  45. 45 Boero 1867, p. 32
  46. 46 Bartoli A (Libro 4), p. 124
  47. 47 Hesselink 2016 (complete), p. 185
  48. 48 Delplace v2, p. 188
  49. 49 Solier tome 2, p. 667
  50. 50 Bartoli A (Libro 4), p. 143
  51. 51 Bartoli A (Libro 4), p. 144
  52. 52 Boero 1867, p. 46
  53. 53 Anesaki 1930, p. 45
  54. 54 Profillet v2, p. 157
  55. 55 Profillet v1, p. 385
  56. 56 Profillet v1, p. 385-386
  57. 57 Profillet v1, p. 386
  58. 58 Anesaki 1930, pp. 53-54
  59. 59 Boero 1862, pp. 176-177
  60. 60 Murdoch 1903, p. 628
  61. 61 Cary 1909 vol. 1, p. 210
  62. 62 Bartoli A (Libro 4), p. 393
  63. 63 Bartoli A (Libro 4), p. 446
  64. 64 Boero 1869, p. 133
  65. 65 Charlevoix 1828 v2, p. 369-370
  66. 66 Bartoli A (Libro 4), p. 444
  67. 67 Profillet v1, p. 274
  68. 68 Bartoli A (Libro 4), p. 445
  69. 69 Boero 1867, p. 133-134
  70. 70 Boero 1867, p. 137
  71. 71 Boero 1869, p. 139-140
  72. 72 Bartoli A (Libro 4), p. 498
  73. 73 Anesaki 1930, p. 63
  74. 74 Profillet v3, p. 35
  75. 75 Profillet v3, p. 60
  76. 76 Boero 1869, p. 144-145
  77. 77 Profillet v1, p. 241
  78. 78 Boero 1867, p. 143
  79. 79 Profillet v1, p. 365
  80. 80 Boero 1867, p. 146
  81. 81 Boero 1869, p. 148
  82. 82 Bartoli A (Libro 4), p. 551
  83. 83 Bartoli A (Libro 4), p. 554
  84. 84 Bartoli A (Libro 4), p. 549
  85. 85 Delplace v2, p. 267
  86. 86 Profillet v2, p. 459-460
  87. 87 Profillet v1, p. 120-121
  88. 88 Boero 1869, p. 153
  89. 89 Anesaki 1930, p. 141
  90. 90 Profillet v2, p. 332
  91. 91 Profillet v2, p. 295
  92. 92 Boero 1867, p. 196
  93. 93 Profillet v1, p. 190
  94. 94 Profillet v1, p. 101-102
  95. 95 Profillet v2, p. 346-347
  96. 96 Anesaki 1930, p. 71
  97. 97 Profillet v2, p. 521
  98. 98 Bartoli B (Libro 5), p. 37
  99. 99 Bartoli B (Libro 5), pp. 37-38
  100. 100 Delplace v2, p. 273
  101. 101 Anesaki 1930, p. 74
  102. 102 Wilberforce 1897, p. 144-145
  103. 103 Profillet v2, p. 339
  104. 104 Profillet v2, p. 264-265
  105. 105 Delplace v2, pp. 273-274
  106. 106 Anesaki 1930, p. 75
  107. 107 Wilberforce 1897, p. 146
  108. 108 Bartoli-Maffei, p. 652
  109. 109 Profillet v2, p. 160
  110. 110 Profillet v2, p. 478
  111. 111 Delplace v2, p. 147
  112. 112 Charlevoix 1828 v2, p. 259
  113. 113 Boero 1869, p. 28-29
  114. 114 Solier tome 2, p. 580
  115. 115 Solier tome 2, p. 585
  116. 116 Profillet v1, p. 232
  117. 117 Profillet v1, p. 397
  118. 118 Boero 1867, p. 183
  119. 119 Profillet v1, p. 401
  120. 120 Hesselink 2016 (complete), p. 256 n. 35
  121. 121 Boero 1869, p. 134
  122. 122 Profillet v1, p. 240
  123. 123 Boero 1867, p. 191
  124. 124 Anesaki 1930, p. 128
  125. 125 Anesaki 1930, pp. 146-147
  126. 126 Boero 1867, p. 192-193
  127. 127 Anesaki 1930, p. 57
  128. 128 Bartoli A (Libro 4), p. 504
  129. 129 Charlevoix 1828 v2, p. 384
  130. 130 Boero 1869, p. 145
  131. 131 Profillet v1, p. 73
  132. 132 Boero 1867, p. 150-151
  133. 133 Profillet v2, p. 446
  134. 134 Profillet v2, p. 414-415
  135. 135 Anesaki 1930, p. 209
  136. 136 Profillet v2, p. 515
  137. 137 Wilberforce 1897, p. 154
  138. 138 Anesaki 1930, p. 210
  139. 139 Anesaki 1930, p. 211
  140. 140 Charlevoix 1828 v2, p. 364
  141. 141 Boero 1867, p. 146-147
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