A city of martyrs
Between 1618 and 1637 Nagasaki, once known as little Rome, saw Christians burned, beheaded and hung in pits for their faith again and again.Most were not missionaries but ordinary Christians: the hosts who sheltered priests, the sailors who carried them and the neighbours held responsible with them.The sentences came from the city's governors, Hasegawa Gonroku, then Mizuno Kawachi from 1626 and Takenaka Uneme from 1629.Many died on a hill outside the town that Christians called "the holy place of the Martyrs" (translated).The earlier Twenty-Six Martyrs of 1597 have a page of their own.
1618: The first burning
On November 25, 1618, the governor Hasegawa Gonroku had three Christian families burned alive, Nagasaki's first public burning for the faith.Four years earlier the men had rowed out to a ship taking a priest, a son of Murayama Tōan, into exile, and had brought him back.Husbands, wives and children died together, the youngest a baby.A ten-year-old boy named Leo did not flinch, though the slow fire was set two arm-lengths away.The Kawata of Kawaya-machi refused to take any part, saying that being a Christian was no crime.
1619: Five by fire, eleven by the sword
In November 1619 sixteen Christians died in Nagasaki within nine days, five by fire and eleven by the sword.On November 18 five prisoners were burned: the Japanese Jesuit brother Leonardo Kimura, the Portuguese Domingos Jorge, Andrés Murayama Tokuan, Juan Yoshida Shoun and the Korean-born Cosme Takeya, four of them for sheltering missionaries.The brother was condemned not on an old false charge of murder but as a Jesuit and a preacher.When his ropes burned through he put live coals on his head, while boys of the Marian congregations sang psalms from a boat.On November 27 eleven more were beheaded, guilty only of living next to houses where Dominicans and Jesuits had been arrested.Of twelve offered their lives and goods, only one gave way.Among the eleven was Antonio Kimura, a relative of Leonardo, who knelt to kiss the spot where his kinsman had died.
1620: A courier and three brothers
On May 22, 1620, Matías, a courier of the Jesuits born in Arima, died under torture rather than reveal where the priests were hiding.He had been caught at night with a Jesuit cassock under his clothes.Gonroku had him given the water torture again and again, and molten lead poured down his back.His head was then set on a pole above a notice saying he was a Christian who knew where the Fathers were.On July 24 three more of Murayama Tōan's sons, Manoel, Diego and Miguel, were beheaded.
1621: Two neighbours named Jean
On February 22, 1621, two townsmen, Jean Chu and Jean Ito, were beheaded only because they lived next to a house where two religious had been seized.Their wives asked to die in their place, but the governor would not allow it.Their bodies were sunk at sea in sacks, but Christians fished them out by night.Not everyone held firm: a labourer condemned to the fire that year broke free of the flames calling on Amida, and he was later struck off the list of martyrs.
1622: Sailors, hosts and children
On August 19, 1622, the Dominican Luis Flores, the Augustinian Pedro de Zúñiga and the Japanese captain Joaquim Hirayama, whose ship had carried them, were burned before more than 30,000 people.Twelve of the ship's company were beheaded first.The Great Genna Martyrdom of September 10, 1622, has its own page. On September 23 the family of Matthias Matayemon died at Yagami near Nagasaki.On October 2 the boat-master Luis Yakichi, who had tried to free Flores from prison, was burned after six weeks of torture, and his wife Lucía and their sons, aged eight and four, were beheaded before his eyes.
1626: The Solemn Mass
After a year and a half without executions for the faith in Nagasaki, the burnings began again in 1626 under the new governor, Mizuno Kawachi.On June 20 nine Jesuits were burned: the provincial Francisco Pacheco, Giovanni Battista Zola, Baltasar de Torres and six Japanese and Korean brothers.Thirteen stakes had been set up, but four Portuguese prisoners saved their lives by giving up the faith.Nagasaki came to call the day the Solemn Mass.On July 12 the families who had sheltered the three priests died on the same spot, the men by fire and the women by the sword.A small boy was beheaded after his mother, while his father, Juan Naisen, called to him from the stake: "Be comforted, Luis, in a little while we shall all three be in Paradise" (translated).Suetsugu Heizō had the firewood soaked in the sea to slow the fire, but the old farmer Tanaka, his ropes burned away, walked through the flames to kiss his companions' hands.
1627: Friars, hosts and the exiles of the hills
In August 1627 three Franciscans and about a dozen lay Christians who had sheltered them died in Nagasaki, some by fire and some by the sword.The friars were Francisco de Santa María, the Mexican-born brother Bartolomé Laurel and the Japanese catechist Antonio de San Francisco, who gave himself up as their companion.That year more than 430 Christians were stripped of their goods and driven into the woods and hills outside the city, forbidden even a hut.Some, several of them old, died there of hunger and exposure.
1628: The Nativity of Our Lady
On September 8, 1628, the feast of the Nativity of Our Lady, the Dominican Domingo Castellet, the Franciscan Antonio de San Buenaventura and their Japanese companions were burned in Nagasaki.Among them were three Japanese brothers, the boat-owners and sailors who had carried missionaries, and Lucía, the eighty-year-old hostess of the Dominican priest.Juan Tomachi of Ōmura watched his four sons, aged sixteen, thirteen, ten and seven, beheaded before him.When every household had been told to give firewood for the burning, the Jesuit brother Miguel Nakashima refused even a stick.
1629: Torture instead of the stake
In 1629 the new governor, Takenaka Uneme, set out to break the Christians of Nagasaki by torture rather than make martyrs of them.He told the first group he chose that he would torture them without letting them die, and heal them to torture them again.Many fled to the hills, where soldiers hunted them.A young man named Simeone, not yet nineteen, alone held firm among his companions and died of his wounds in late August.His body was burned on the stone where he used to pray, as he had foretold.In December three more were put to death, among them Thomas Sakubyoe and his wife Catherine, who had given up the faith and then repented.
1630: The Augustinian helpers
On October 28, 1630, ten Christians were beheaded at Hokonohara near Nagasaki, most of them young Japanese helpers of the Augustinian friars.Because they kept preaching on the road, the guards passed ropes through their mouths like bridles.The next day three were burned, among them Diego Nakashima, host of the Jesuit Antonio Ishida.His mother and his small children, the youngest a year old, were beheaded within days.
1632: Six at the stake, then four more priests
On September 3, 1632, six priests and religious were burned together in Nagasaki after long imprisonment and torture.Among them were the Augustinians Bartolomé Gutiérrez, born in Mexico City, and Vicente Carvalho, and the Japanese Jesuit Antonio Ishida.They were tied to their stakes by a single finger, so that anyone who wished to give up the faith could free himself.On December 11 two Augustinian Recollects, Melchor de San Agustín and Martín de San Nicolás, were burned on the Mount of Martyrs before more than 20,000 people.A few days later two Franciscans newly arrived from Manila were burned in their turn.
1633 to 1637: The pit
From 1633 the authorities used a slower death, the pit, in which prisoners hung head down in a hole for days.The Japanese Jesuit brother Nicolas Fukunaga Keian was among the first, hanging from a Thursday afternoon to a Sunday morning in July 1633.In four months that year the governors captured sixteen priests, besides brothers, catechists and hosts.So many of the men who used to record the martyrs' deaths were now among the dead that few details survive.In 1634 the young tertiary Magdalena of Nagasaki died in the pit with ten other Christians.In November the pit took the Sicilian Dominican Jordán de San Esteban, and St Marina of Ōmura was burned.In 1636 a Portuguese layman, Jerónimo Luis, was burned for carrying a letter from Macao.In September 1637 seventeen Japanese Augustinian tertiaries died in the pit, followed by the deaths of four Dominicans from Manila.On October 17, 1637, the Jesuit Marcello Mastrilli, still alive after four days in the pit, was beheaded.
What is uncertain
Where the sources disagree
- The number burned on November 25, 1618. Bartoli and Hesselink give twelve, Bartoli adds a thirteenth counting a pregnant woman, and Delplace and Cary give fourteen; Profillet says both Elisabeth and Seraphina died with unborn children.
- The priest brought back to Nagasaki in 1614 is called Francisco by Hesselink and Andre by Delplace, citing a Jesuit letter.
- Leonardo Kimura's time in prison and his converts. Profillet and Charlevoix give 86 converts, Boero (1869) 96 baptized in two and a half years; Solier dates the burning to November 28 rather than November 18.
- Antonio Kimura's age. 23 in Boero and Solier, 33 in Profillet.
- Pedro de Zúñiga's origin. born in Seville in Boero's narrative and in Profillet, but called "Mexican" in Boero's catalogue; the burning of August 19, 1622 lasted three quarters of an hour in Profillet but nearly two hours in Boero.
- Luis Naisen's age on July 12, 1626. four in a Jesuit eyewitness letter cited by Hesselink, barely six in Boero's narrative, seven in Profillet and Boero's catalogue.
- The four who recanted in June 1626 are called Portuguese by Cary, and one Portuguese from Europe and three from India by Pagès and Murdoch.
- Charlevoix dates the deaths of the brothers Paulo Shinsuke and Gaspar Sadamatsu to 1625, against 1626 in Pagès.
- The Franciscan martyrdom of 1627 is dated August 16 (Bartoli, Boero's catalogue), August 17 (Boero's narrative) and August 27 (Pagès's list, via Anesaki).
- The number burned on September 8, 1628. twelve in Bartoli, eleven in Profillet, ten in Charlevoix; Antonio de San Buenaventura was born at Tui in Galicia according to Boero but at Valladolid according to Profillet.
- The Augustinian helpers of 1630 died on September 28 according to Boero, but October 28 according to Profillet and Bartoli.
- The Franciscans Ginés de Quesada and Juan Torrella died on December 13, 1632 according to Delplace and Anesaki, about December 15 and 18 according to Profillet.
- Thomas Nishihori's burning is dated July 22, 1633 by Profillet and Charlevoix but June 3 in Anesaki's summary of Pagès; Tomás de San Jacinto died on November 11, 1634 according to Profillet, though November 17 is usually given.
- Wilberforce dates the deaths of Courtet, Aozaraza and Vicente de la Cruz to 1636, though his own narrative places them in 1637.