A lord under orders
In the spring of 1617 the young lord of Ōmura (大村) came home from Edo (江戸) under strict orders from the shogun to hunt down priests and their hosts, on pain of losing his domain.He had been baptized as a baby, and until then he had quietly let priests escape or return.The lord, Ōmura Sumiyori (大村純頼), sent a renegade uncle to Nagasaki (長崎), who hired about forty men to spy out the religious.
1617: One priest from each order
In 1617 Ōmura put to death four missionaries, one from each of the four religious orders in Japan, with a Japanese catechist and several lay Christians.The Spanish Franciscan Fr Pedro de la Asunción was lured to the village of Kikitsu on April 8 by a man who said a repentant apostate wanted a priest, and was taken to the prison at Kōri (郡).The Portuguese Jesuit Fr João Baptista Machado was betrayed in the Gotō (五島) islands while hearing confessions, and he finished the words of absolution before going out to the soldiers.He reached Kōri on April 29 with his catechist Leo Tanaka (田中).
The jailer's wife, a Christian, secretly carried the priests' letters and what they needed for Mass.In one letter the friar begged the orders to end their quarrels, "that all may join in lending their shoulders to hold up the building of the new Church" (translated).The two priests were beheaded on a hillock at Kōri on May 22, 1617.As custom required for persons of rank, the headsman was one of the lord's chief officers; the friar died at one stroke, the Jesuit at the third.
Five days later the Dominican Fr Alonso Navarrete and the Augustinian Fr Hernando de San José set out from Nagasaki to preach openly in Ōmura.At Ikiriki (伊木力), 300 apostates were reconciled, among them Rin Tomonaga, the governor who had arrested Fr Pedro.The two friars were arrested at Nagayo (長与) and beheaded with Leo Tanaka on the island of Takashima in Ōmura Bay on June 1, 1617.To stop pilgrimages, the lord had all four priests sunk at sea in weighted coffins.Months later one coffin floated up, holding Fr Pedro and Fr Hernando.
Rin Tomonaga returned to the faith, confessed it before the lord and was cut down on November 4, 1617.On Christmas Day John Miyemon, president of the Rosary confraternity, was executed.
1618: Louis Kitano
In 1618 Louis Kitano, a Christian of Ōmura, was martyred there on July 26.
1619: Melons for the prisoners
In 1619 the Ōmura prison held missionaries taken the year before, among them the Jesuit Fr Carlo Spinola, together with eight catechists.This was the Suzuta (鈴田) prison, which has its own page.When the guards were ordered to swear by the gods that no food would reach the prisoners, the guard Linus Toyemon refused, saying he could swear only by the true God.He was killed on his bed on the night of April 30, 1619, and his wife, who demanded the same death, was jailed with her children.
A gentleman, Peter Arizo, sent each prisoner a melon with his name carved on the rind.The man carrying them was caught, and both men, refusing to give up the faith, were beheaded on June 19, 1619.That year the Jesuit brother Ambrósio Fernandes died in the prison of cold and hunger.
1620: A catechist
On May 22, 1620 Matthias, a catechist of Couros, was tortured and killed at Ōmura.
1621: Hosts and households
In 1621 the governor Ficoyemon, who ruled Ōmura for the young lord and had abandoned the faith, began a new persecution.The nobleman Francis Hampei offered to swear loyalty by the true God but not by the kami and buddhas, and he was cut down in the castle of Kubara on June 20.Louis Hansuke, who had hidden a Jesuit brother, was beheaded the same day.
On October 7 Michael Kiroku, a pilot for the Jesuits, and Michael Fukuda, head of a confraternity, were killed.Peter Arasuki, aged 26, was beheaded that day for having received religious.Two days later his mother Justa, his pregnant widow Agatha, aged 17, and his sister Mary, aged 14, were beheaded at the same spot.They went at night dressed as for a wedding, escorted by 300 Christians with whom they shared their rosary beads.Cosmas Takashima, aged 68, was beheaded in his own house before his wife and son.
1622: The fires of September
On September 12, 1622 eight Dominican and Franciscan prisoners from Suzuta were burned alive in a secluded place about three miles from Ōmura.Earlier that month twenty Ōmura prisoners had been taken to Nagasaki for the Great Genna Martyrdom.The eight were Fr Tomás de Zumárraga, Mancio de Santo Tomás, Domingo Magoshichi, Fr Apolinar Franco, Francisco de San Buenaventura, Pedro de Santa Clara, Juan of Ikeda and Matías Hayashi.Gonroku (権六), who held the shogun's authority over religious executions, sent a deputy, and a Buddhist monk kept urging the dying to invoke Amida.The fires were large, so their torment was short.Fr Franco died last, and when his habit burned away the iron hair shirt he always wore could be seen.
Leo Sukezaemon of Nagayo, who had taken a relic at the Nagasaki martyrdom, was then burned alive with the wood left from the friars' pyres.His wife Mary and his godfather Thomas Genzaemon were beheaded first.The godfather had told the guards, "Leo is my godson, and this is no time to abandon him" (translated).
1624: Nagayo and the field of Hoko
In 1624 Ōmura beheaded two leading Christians of Nagayo in July and burned five religious prisoners in August.Thomas Nakagawa Magosuke, a farmer who had made his house a church, and Joseph Gonzalez, a boatman who carried Jesuits, were beheaded at Mossuyama on July 10.The prisoners were the Franciscans Luis Sotelo and Luis Sasada, the Jesuit Miguel Carvalho, the Dominican Pedro Vásquez and the Japanese tertiary Louis Baba.On August 25, 1624 they were led with ropes round their necks to a field called Hoko and burned at a slow fire for nearly three hours.Louis Baba, his bonds burnt through, knelt and kissed the priests' hands.
1627: The list of hosts
In 1627 persecution flared again because a list of everyone in Ōmura who had sheltered two Franciscans was found among their goods at Nagasaki.To clear themselves before the shogun, the governors killed about twenty-five people along the coast.On July 29 the Dominican Fr Luis Bertrán and the Japanese brothers Mancio of the Cross and Pedro de Santa María were burned alive, and three Dominican tertiaries were beheaded.A very poor woman named Catherine was taken from her field, stripped in every village for mockery and burned alive with her unborn child on September 19.The three sons of Sixtus Kiyemon were burned at a slow fire on September 4, and their father was beheaded six days later.
1628: Tertiaries and hosts
In 1628 Ōmura gave a large share of the nearly eighty martyrs counted in Japan that year.In May John, a kanbō (helper) of the Jesuit Fathers, and his wife Isabel were beheaded.In September many hosts and tertiaries were beheaded or burned, among them Dominic Kurobyoe, majordomo of the Rosary, burned on September 10.
1629: The hosts of two friars
In 1629 two friars, Francisco and Vicente, were arrested, and all their hosts were seized after them.In prison the vicar provincial gave the habit of donado (lay helper) or tertiary to many of them, and all refused rewards to give up the faith.In December the host Hieronymus Yagoemon was beheaded at Ōmura.
1630: Hokonohara
On September 28, 1630 about seventy Christians from the Ōmura prison, most of them boatmen and hosts who had carried or sheltered missionaries, were burned or beheaded.They were led to a field called Hokonohara (放虎原), a quarter league from Ōmura, where forty were burned two to a stake.One woman dressed as if for her wedding, saying she was going to meet her heavenly spouse.The rest were speared or beheaded, among them children of seven and five.Three days later a family of five, hosts of the friars, was beheaded at the same place.
Remembered as treasures
From the first executions, Christians soaked cloths in the martyrs' blood and kept hair, clothing and earth as relics.A martyr in a family was a title that made it illustrious.The Dominican Jacinto Orfanel wrote that God had chosen one religious from each of the four orders to encourage all the missionaries.
What is uncertain
Where the sources disagree
- The date of the first martyrdom. most sources give May 22, 1617, and Machado's last letter is dated that day; Cary and Murdoch give May 21, Profillet gives both, and Anesaki's martyr table gives April 29.
- The lord's identity. Orfanel and Solier point to Ōmura Sumiyori, Boero names the apostate lord Don Miguel (Omura Yoshiaki), and Murdoch calls him the son of Don Sancho.
- Pedro de la Asunción reached Japan in 1607 according to Profillet, but in 1601 according to Boero.
- The fate of the sunken bodies. Bartoli says Christians searched for thirty days and a coffin rose about two months later; Boero speaks of 300 boats searching for three months and a coffin rising six months later.
- Linus Toyemon's surname is printed as Sascicata, Fachicata and Paxicata; Anesaki reads it as probably Hashikata.
- Thomas Cosaku. Bartoli calls him Arizo's servant; Solier calls him a native of Korea and names the melon carrier separately as Thomas Cubarese, a peasant.
- The father and son of November 1617. Solier has Yamaguchi Gousuque and his son Thomas beheaded on November 4, while Profillet has Dominic Yamaguchi killed near Urakami on November 2.
- John Miyemon is called a native of Kii in one entry and of Settsu in another.
- The October martyrs (the Arasuki family, Michael Fukuda, Michael Kiroku, Cosmas Takashima, John Chikachi) are dated 1621 by Profillet, Delplace and Anesaki, but 1622 by Solier, who also gives Justa's age as 46.
- The September 1622 burning. one brother is called Pedro de Santa Clara by Profillet and Delplace but Pablo by Boero; Bartoli's heading speaks of nine burned and two beheaded, and Boero adds four Japanese laymen burned the same day.
- Leo Sukezaemon's wife is Mary in Profillet and Marina in Bartoli; Bartoli calls Thomas Genzaemon a relative rather than a godfather; Solier calls Leo "Louis" and says only that he died probably on the same day.
- Thomas Sisto's death is dated June 26, 1625 by Profillet but listed among 1624 martyrs by Anesaki.
- Dominic Kisuke and Andrew Gozaemon (September 22, 1627) were drowned according to Anesaki, but had their throats cut according to Profillet.
- Thecla, wife of Louis Yazaemon, is dated July 13, 1628 in her own entry but May 13 in her family's.
- The 1630 numbers. Peña gives forty burned and twenty-seven beheaded; Bartoli gives forty-one burned and thirty-two killed by the sword, and counts the prisoners as both 72 and 62.
- The 1630 place. Peña and Bartoli describe one field near Ōmura, while Profillet places many deaths in the martyrs' own villages.
- The family of five killed three days after September 28, 1630 may be the five hosts that Anesaki's table dates November 2.