十Christian Japan
Event

The Ōmura Martyrs: The Persecution in Ōmura, 1617 to 1630

Between 1617 and 1630 the domain of Ōmura, near Nagasaki, put to death missionaries from all four religious orders and many Japanese Christians, most of them the hosts, boatmen and families who had sheltered priests.

2073 words112 sourcesTimeline

The story

The opening line of each part of the story.

  1. A lord under ordersIn the spring of 1617 the young lord of Ōmura (大村) came home from Edo (江戸) under strict orders from the shogun to hunt down priests and their hosts, on pain of losing his domain.
  2. 1617: One priest from each orderIn 1617 Ōmura put to death four missionaries, one from each of the four religious orders in Japan, with a Japanese catechist and several lay Christians.
  3. 1618: Louis KitanoIn 1618 Louis Kitano, a Christian of Ōmura, was martyred there on July 26.
  4. 1619: Melons for the prisonersIn 1619 the Ōmura prison held missionaries taken the year before, among them the Jesuit Fr Carlo Spinola, together with eight catechists.
  5. 1620: A catechistOn May 22, 1620 Matthias, a catechist of Couros, was tortured and killed at Ōmura.
  6. 1621: Hosts and householdsIn 1621 the governor Ficoyemon, who ruled Ōmura for the young lord and had abandoned the faith, began a new persecution.
  7. 1622: The fires of SeptemberOn September 12, 1622 eight Dominican and Franciscan prisoners from Suzuta were burned alive in a secluded place about three miles from Ōmura.
  8. 1624: Nagayo and the field of HokoIn 1624 Ōmura beheaded two leading Christians of Nagayo in July and burned five religious prisoners in August.
  9. 1627: The list of hostsIn 1627 persecution flared again because a list of everyone in Ōmura who had sheltered two Franciscans was found among their goods at Nagasaki.
  10. 1628: Tertiaries and hostsIn 1628 Ōmura gave a large share of the nearly eighty martyrs counted in Japan that year.
  11. 1629: The hosts of two friarsIn 1629 two friars, Francisco and Vicente, were arrested, and all their hosts were seized after them.
  12. 1630: HokonoharaOn September 28, 1630 about seventy Christians from the Ōmura prison, most of them boatmen and hosts who had carried or sheltered missionaries, were burned or beheaded.
  13. Remembered as treasuresFrom the first executions, Christians soaked cloths in the martyrs' blood and kept hair, clothing and earth as relics.

A lord under orders

In the spring of 1617 the young lord of Ōmura (大村) came home from Edo (江戸) under strict orders from the shogun to hunt down priests and their hosts, on pain of losing his domain.He had been baptized as a baby, and until then he had quietly let priests escape or return.The lord, Ōmura Sumiyori (大村純頼), sent a renegade uncle to Nagasaki (長崎), who hired about forty men to spy out the religious.

1617: One priest from each order

In 1617 Ōmura put to death four missionaries, one from each of the four religious orders in Japan, with a Japanese catechist and several lay Christians.The Spanish Franciscan Fr Pedro de la Asunción was lured to the village of Kikitsu on April 8 by a man who said a repentant apostate wanted a priest, and was taken to the prison at Kōri (郡).The Portuguese Jesuit Fr João Baptista Machado was betrayed in the Gotō (五島) islands while hearing confessions, and he finished the words of absolution before going out to the soldiers.He reached Kōri on April 29 with his catechist Leo Tanaka (田中).

The jailer's wife, a Christian, secretly carried the priests' letters and what they needed for Mass.In one letter the friar begged the orders to end their quarrels, "that all may join in lending their shoulders to hold up the building of the new Church" (translated).The two priests were beheaded on a hillock at Kōri on May 22, 1617.As custom required for persons of rank, the headsman was one of the lord's chief officers; the friar died at one stroke, the Jesuit at the third.

Five days later the Dominican Fr Alonso Navarrete and the Augustinian Fr Hernando de San José set out from Nagasaki to preach openly in Ōmura.At Ikiriki (伊木力), 300 apostates were reconciled, among them Rin Tomonaga, the governor who had arrested Fr Pedro.The two friars were arrested at Nagayo (長与) and beheaded with Leo Tanaka on the island of Takashima in Ōmura Bay on June 1, 1617.To stop pilgrimages, the lord had all four priests sunk at sea in weighted coffins.Months later one coffin floated up, holding Fr Pedro and Fr Hernando.

Rin Tomonaga returned to the faith, confessed it before the lord and was cut down on November 4, 1617.On Christmas Day John Miyemon, president of the Rosary confraternity, was executed.

1618: Louis Kitano

In 1618 Louis Kitano, a Christian of Ōmura, was martyred there on July 26.

1619: Melons for the prisoners

In 1619 the Ōmura prison held missionaries taken the year before, among them the Jesuit Fr Carlo Spinola, together with eight catechists.This was the Suzuta (鈴田) prison, which has its own page.When the guards were ordered to swear by the gods that no food would reach the prisoners, the guard Linus Toyemon refused, saying he could swear only by the true God.He was killed on his bed on the night of April 30, 1619, and his wife, who demanded the same death, was jailed with her children.

A gentleman, Peter Arizo, sent each prisoner a melon with his name carved on the rind.The man carrying them was caught, and both men, refusing to give up the faith, were beheaded on June 19, 1619.That year the Jesuit brother Ambrósio Fernandes died in the prison of cold and hunger.

1620: A catechist

On May 22, 1620 Matthias, a catechist of Couros, was tortured and killed at Ōmura.

1621: Hosts and households

In 1621 the governor Ficoyemon, who ruled Ōmura for the young lord and had abandoned the faith, began a new persecution.The nobleman Francis Hampei offered to swear loyalty by the true God but not by the kami and buddhas, and he was cut down in the castle of Kubara on June 20.Louis Hansuke, who had hidden a Jesuit brother, was beheaded the same day.

On October 7 Michael Kiroku, a pilot for the Jesuits, and Michael Fukuda, head of a confraternity, were killed.Peter Arasuki, aged 26, was beheaded that day for having received religious.Two days later his mother Justa, his pregnant widow Agatha, aged 17, and his sister Mary, aged 14, were beheaded at the same spot.They went at night dressed as for a wedding, escorted by 300 Christians with whom they shared their rosary beads.Cosmas Takashima, aged 68, was beheaded in his own house before his wife and son.

1622: The fires of September

On September 12, 1622 eight Dominican and Franciscan prisoners from Suzuta were burned alive in a secluded place about three miles from Ōmura.Earlier that month twenty Ōmura prisoners had been taken to Nagasaki for the Great Genna Martyrdom.The eight were Fr Tomás de Zumárraga, Mancio de Santo Tomás, Domingo Magoshichi, Fr Apolinar Franco, Francisco de San Buenaventura, Pedro de Santa Clara, Juan of Ikeda and Matías Hayashi.Gonroku (権六), who held the shogun's authority over religious executions, sent a deputy, and a Buddhist monk kept urging the dying to invoke Amida.The fires were large, so their torment was short.Fr Franco died last, and when his habit burned away the iron hair shirt he always wore could be seen.

Leo Sukezaemon of Nagayo, who had taken a relic at the Nagasaki martyrdom, was then burned alive with the wood left from the friars' pyres.His wife Mary and his godfather Thomas Genzaemon were beheaded first.The godfather had told the guards, "Leo is my godson, and this is no time to abandon him" (translated).

1624: Nagayo and the field of Hoko

In 1624 Ōmura beheaded two leading Christians of Nagayo in July and burned five religious prisoners in August.Thomas Nakagawa Magosuke, a farmer who had made his house a church, and Joseph Gonzalez, a boatman who carried Jesuits, were beheaded at Mossuyama on July 10.The prisoners were the Franciscans Luis Sotelo and Luis Sasada, the Jesuit Miguel Carvalho, the Dominican Pedro Vásquez and the Japanese tertiary Louis Baba.On August 25, 1624 they were led with ropes round their necks to a field called Hoko and burned at a slow fire for nearly three hours.Louis Baba, his bonds burnt through, knelt and kissed the priests' hands.

1627: The list of hosts

In 1627 persecution flared again because a list of everyone in Ōmura who had sheltered two Franciscans was found among their goods at Nagasaki.To clear themselves before the shogun, the governors killed about twenty-five people along the coast.On July 29 the Dominican Fr Luis Bertrán and the Japanese brothers Mancio of the Cross and Pedro de Santa María were burned alive, and three Dominican tertiaries were beheaded.A very poor woman named Catherine was taken from her field, stripped in every village for mockery and burned alive with her unborn child on September 19.The three sons of Sixtus Kiyemon were burned at a slow fire on September 4, and their father was beheaded six days later.

1628: Tertiaries and hosts

In 1628 Ōmura gave a large share of the nearly eighty martyrs counted in Japan that year.In May John, a kanbō (helper) of the Jesuit Fathers, and his wife Isabel were beheaded.In September many hosts and tertiaries were beheaded or burned, among them Dominic Kurobyoe, majordomo of the Rosary, burned on September 10.

1629: The hosts of two friars

In 1629 two friars, Francisco and Vicente, were arrested, and all their hosts were seized after them.In prison the vicar provincial gave the habit of donado (lay helper) or tertiary to many of them, and all refused rewards to give up the faith.In December the host Hieronymus Yagoemon was beheaded at Ōmura.

1630: Hokonohara

On September 28, 1630 about seventy Christians from the Ōmura prison, most of them boatmen and hosts who had carried or sheltered missionaries, were burned or beheaded.They were led to a field called Hokonohara (放虎原), a quarter league from Ōmura, where forty were burned two to a stake.One woman dressed as if for her wedding, saying she was going to meet her heavenly spouse.The rest were speared or beheaded, among them children of seven and five.Three days later a family of five, hosts of the friars, was beheaded at the same place.

Remembered as treasures

From the first executions, Christians soaked cloths in the martyrs' blood and kept hair, clothing and earth as relics.A martyr in a family was a title that made it illustrious.The Dominican Jacinto Orfanel wrote that God had chosen one religious from each of the four orders to encourage all the missionaries.

What is uncertain

Where the sources disagree
  • The date of the first martyrdom. most sources give May 22, 1617, and Machado's last letter is dated that day; Cary and Murdoch give May 21, Profillet gives both, and Anesaki's martyr table gives April 29.
  • The lord's identity. Orfanel and Solier point to Ōmura Sumiyori, Boero names the apostate lord Don Miguel (Omura Yoshiaki), and Murdoch calls him the son of Don Sancho.
  • Pedro de la Asunción reached Japan in 1607 according to Profillet, but in 1601 according to Boero.
  • The fate of the sunken bodies. Bartoli says Christians searched for thirty days and a coffin rose about two months later; Boero speaks of 300 boats searching for three months and a coffin rising six months later.
  • Linus Toyemon's surname is printed as Sascicata, Fachicata and Paxicata; Anesaki reads it as probably Hashikata.
  • Thomas Cosaku. Bartoli calls him Arizo's servant; Solier calls him a native of Korea and names the melon carrier separately as Thomas Cubarese, a peasant.
  • The father and son of November 1617. Solier has Yamaguchi Gousuque and his son Thomas beheaded on November 4, while Profillet has Dominic Yamaguchi killed near Urakami on November 2.
  • John Miyemon is called a native of Kii in one entry and of Settsu in another.
  • The October martyrs (the Arasuki family, Michael Fukuda, Michael Kiroku, Cosmas Takashima, John Chikachi) are dated 1621 by Profillet, Delplace and Anesaki, but 1622 by Solier, who also gives Justa's age as 46.
  • The September 1622 burning. one brother is called Pedro de Santa Clara by Profillet and Delplace but Pablo by Boero; Bartoli's heading speaks of nine burned and two beheaded, and Boero adds four Japanese laymen burned the same day.
  • Leo Sukezaemon's wife is Mary in Profillet and Marina in Bartoli; Bartoli calls Thomas Genzaemon a relative rather than a godfather; Solier calls Leo "Louis" and says only that he died probably on the same day.
  • Thomas Sisto's death is dated June 26, 1625 by Profillet but listed among 1624 martyrs by Anesaki.
  • Dominic Kisuke and Andrew Gozaemon (September 22, 1627) were drowned according to Anesaki, but had their throats cut according to Profillet.
  • Thecla, wife of Louis Yazaemon, is dated July 13, 1628 in her own entry but May 13 in her family's.
  • The 1630 numbers. Peña gives forty burned and twenty-seven beheaded; Bartoli gives forty-one burned and thirty-two killed by the sword, and counts the prisoners as both 72 and 62.
  • The 1630 place. Peña and Bartoli describe one field near Ōmura, while Profillet places many deaths in the martyrs' own villages.
  • The family of five killed three days after September 28, 1630 may be the five hosts that Anesaki's table dates November 2.
Timeline

The dated story

Every dated row in this story, with its source.

  1. February 6, 1617The lord of Ōmura is censured at court and secretly ordered to kill priests
  2. April 8, 1617Fr Pedro de la Asunción is arrested at Kikitsu
  3. April 29, 1617Fr João Baptista Machado and Leo Tanaka arrive at the Kōri prison
  4. May 22, 1617Fr Pedro de la Asunción and Fr Machado are beheaded at Kōri
  5. June 1, 1617Fr Alonso Navarrete, Fr Hernando de San José and Leo Tanaka are beheaded on Takashima
  6. November 4, 1617The governor Rin Tomonaga is cut down for returning to the faith
  7. December 25, 1617John Miyemon is executed
  8. July 26, 1618Louis Kitano is martyred
  9. April 30, 1619The guard Linus Toyemon is killed for refusing the oath
  10. June 19, 1619Peter Arizo and Thomas Cosaku are beheaded for helping the prisoners
  11. May 22, 1620The catechist Matthias is tortured and killed
  12. June 20, 1621Francis Hampei and Louis Hansuke are killed at Kubara
  13. October 7, 1621Peter Arasuki, Michael Fukuda and Michael Kiroku are killed
  14. October 9, 1621Justa, Agatha and Mary Arasuki are beheaded
  15. September 12, 1622Eight prisoners from Suzuta are burned alive near Ōmura, followed by Leo Sukezaemon
  16. September 13, 1622Mancio Iwanaga is beheaded at Nagayo
  17. July 10, 1624Thomas Nakagawa Magosuke and Joseph Gonzalez are beheaded at Mossuyama
  18. August 25, 1624Five religious prisoners are burned at Hoko
  19. July 29, 1627Fr Luis Bertrán and his companions are burned alive
  20. September 19, 1627Catherine is burned alive with her unborn child
  21. May 13, 1628John, kanbō of the Jesuits, and his household are beheaded
  22. September 8 to 14, 1628Many hosts and tertiaries are beheaded or burned
  23. December 1629Hieronymus Yagoemon is beheaded
  24. September 28, 1630About seventy Christians are burned or beheaded at Hokonohara
Atlas

Every place in this story

Every place in this story. Places without coordinates are listed without a pin.

PlaceWhy it matters hereCoordinatesCoordinate source
Ōmura (大村)The domain and castle town where the prisoners were held and many were killed
Kōri (郡)The prison and hillock where Fr Pedro de la Asunción and Fr Machado were beheaded in 1617
KikitsuThe village where Fr Pedro de la Asunción was arrested
Gotō islands (五島)Where Fr Machado was arrested while hearing confessions
Ikiriki (伊木力)Where 300 apostates were reconciled in 1617, and where some martyrs of 1630 came from
Nagayo (長与)Where Navarrete and Hernando were arrested, and home of several later martyrs
TakashimaThe island in Ōmura Bay where Navarrete, Hernando and Leo Tanaka were beheaded
Suzuta (鈴田)The prison of 1619 to 1622, and the place where Michael Fukuda was beheaded
KubaraThe castle where Francis Hampei was cut down in 1621
ŌmagariWhere Michael Kiroku was killed in 1621
MossuyamaWhere the two Christians of Nagayo were beheaded in 1624
HokoThe field where five religious were burned in 1624
KabashimauraWhere Thomas Sisto and his father were martyred
Hokonohara (放虎原)The field a quarter league from Ōmura where the martyrs of 1630 were led
Mie (三重)A village whose Augustinian tertiaries died in 1630
Nagasaki (長崎)The city from which the friars set out, and where twenty Ōmura prisoners were taken in 1622
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Full record

Key facts

FactValueStatusSource
Period1617 to 1630Sourced
LordŌmura Sumiyori, under orders from the shogunSourced
First martyrsFr Pedro de la Asunción OFM and Fr João Baptista Machado SJ, May 22, 1617Sourced
One from each orderFranciscan, Jesuit, Dominican and Augustinian priests all died in 1617Sourced
Main prisonsKōri, then SuzutaSourced
Burning of September 12, 1622eight prisoners from Suzuta, then Leo SukezaemonSourced
Five religious burnedAugust 25, 1624Sourced
HokonoharaSeptember 28, 1630, about seventy burned or beheadedSourced
Charge against many lay martyrssheltering or serving religiousSourced
Sources

Footnotes

  1. 1 Bartoli A (Libro 4), p. 13
  2. 2 Marnas 1897 vol. 1, p. 39
  3. 3 Delplace v2, p. 185
  4. 4 Anesaki 1930, p. 128
  5. 5 Anesaki 1930, p. 198
  6. 6 Solier tome 2, p. 587
  7. 7 Anesaki 1930, p. 41
  8. 8 Solier tome 2, p. 668
  9. 9 Profillet v1, p. 177
  10. 10 Solier tome 2, p. 1005
  11. 11 Delplace v2, p. 194
  12. 12 Bartoli A (Libro 4), p. 498
  13. 13 Bartoli A (Libro 4), p. 504
  14. 14 Peña, Magdalena, p. 44
  15. 15 Bartoli A (Libro 4), p. 573
  16. 16 Bartoli A (Libro 4), p. 574
  17. 17 Profillet v1, p. 247
  18. 18 Boero 1867, p. 11
  19. 19 Murdoch 1903, p. 617
  20. 20 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 194
  21. 21 Profillet v1, p. 308
  22. 22 Profillet v1, p. 243
  23. 23 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 172
  24. 24 Profillet v1, p. 244
  25. 25 Boero 1869, p. 9
  26. 26 Delplace v2, p. 143
  27. 27 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 169
  28. 28 Profillet v1, p. 134
  29. 29 Bartoli A (Libro 4), p. 20
  30. 30 Profillet v1, p. 246
  31. 31 Murdoch 1903, p. 496
  32. 32 Profillet v1, p. 135
  33. 33 Profillet v1, p. 137
  34. 34 Hesselink 2016 (complete), p. 175
  35. 35 Bartoli A (Libro 4), p. 29
  36. 36 Bartoli A (Libro 4), p. 30
  37. 37 Profillet v2, p. 98
  38. 38 Profillet v2, p. 99
  39. 39 Profillet v2, p. 387
  40. 40 Bartoli A (Libro 4), p. 95
  41. 41 Solier tome 2, p. 588
  42. 42 Solier tome 2, p. 589
  43. 43 Solier tome 2, p. 590
  44. 44 Profillet v2, p. 168-169
  45. 45 Anesaki 1930, p. 118
  46. 46 Profillet v2, p. 166-167
  47. 47 Profillet v2, p. 286
  48. 48 Profillet v2, p. 191
  49. 49 Profillet v2, p. 21
  50. 50 Profillet v2, p. 325
  51. 51 Profillet v2, p. 22
  52. 52 Solier tome 2, p. 736
  53. 53 Profillet v2, p. 496
  54. 54 Bartoli A (Libro 4), p. 226
  55. 55 Boero 1867, p. 80-81
  56. 56 Boero 1869, p. 80-81
  57. 57 Profillet v1, p. 178
  58. 58 Bartoli A (Libro 4), p. 202
  59. 59 Profillet v2, p. 489
  60. 60 Profillet v2, p. 200
  61. 61 Solier tome 2, p. 1006
  62. 62 Charlevoix 1828 v2, p. 347
  63. 63 Delplace v2, p. 172
  64. 64 Charlevoix 1828 v2, p. 348
  65. 65 Bartoli A (Libro 4), p. 499
  66. 66 Delplace v2, p. 264
  67. 67 Profillet v1, p. 311
  68. 68 Bartoli A (Libro 4), pp. 499-500
  69. 69 Profillet v2, p. 68
  70. 70 Profillet v2, p. 106-107
  71. 71 Anesaki 1930, p. 58
  72. 72 Profillet v2, p. 258
  73. 73 Profillet v2, p. 248
  74. 74 Anesaki 1930, p. 60
  75. 75 Profillet v2, p. 136
  76. 76 Anesaki 1930, p. 63
  77. 77 Peña, Magdalena, p. 45
  78. 78 Bartoli A (Libro 4), p. 575
  79. 79 Peña, Magdalena, p. 46
  80. 80 Charlevoix 1828 v2, p. 256
  81. 81 Delplace v2, p. 145
  82. 82 Anesaki 1930, p. 217
  83. 83 Cary 1909 vol. 1, p. 193
  84. 84 Murdoch 1903, p. 618
  85. 85 Anesaki 1930, p. 36
  86. 86 Boero 1867, p. 9
  87. 87 Profillet v1, p. 307
  88. 88 Boero 1867, p. 12
  89. 89 Boero 1869, p. 16
  90. 90 Anesaki 1930, p. 115
  91. 91 Solier tome 2, p. 568
  92. 92 Profillet v2, p. 543
  93. 93 Anesaki 1930, p. 142
  94. 94 Delplace v2, pp. 188-189
  95. 95 Anesaki 1930, p. 112
  96. 96 Solier tome 2, p. 733
  97. 97 Solier tome 2, p. 732
  98. 98 Profillet v1, p. 310
  99. 99 Boero 1867, p. 82
  100. 100 Boero 1867, p. 83
  101. 101 Solier tome 2, p. 731
  102. 102 Profillet v2, p. 479
  103. 103 Anesaki 1930, p. 150
  104. 104 Profillet v2, p. 294
  105. 105 Profillet v2, p. 229
  106. 106 Profillet v2, p. 511
  107. 107 Anesaki 1930, p. 157
  108. 108 Profillet v2, p. 84
  109. 109 Anesaki 1930, p. 65
  110. 110 Anesaki 1930, p. 67
  111. 111 Profillet v1, p. 142
  112. 112 Profillet v2, p. 253
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