十Christian Japan
Life

Martino Hara

Martino Hara was one of the four young envoys of the Tenshō embassy to Rome, and the best Latinist among them. He became a Jesuit priest who worked on the Jesuit printing in Japan, and he died in exile at Macao in 1629.

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  1. LifeHara came from Hasami, in the domain of Ōmura in present Nagasaki Prefecture, and was one of the first class of the Arima seminario (minor seminary).

Life

Hara came from Hasami, in the domain of Ōmura in present Prefecture, and was one of the first class of the Arima seminario (minor seminary).Some dictionaries say he was of the clan, an unconfirmed tradition they report with "it is said".Martino is his baptismal name, and his real name is not known.

In 1582, during the Tenshō era (1573 to 1592), he sailed from Nagasaki as vice-envoy of the boys' embassy sent by the Christian lords, among them the Ōmura.Of the four he was the best at languages: he kept a diary in Latin and gave a speech at .That speech was a Latin oration of thanks to , given at Goa on the way home in 1587.It is the first recorded Latin composition by a Japanese author, delivered in 1587 and surviving in a printed edition of the same year.It has sometimes been attributed to a European tutor rather than to the Japanese teenager.McManus calls it the crowning achievement of his humanist career, delivered to his fellow Jesuit students at Goa.

He came back in 1590 to a Japan under the ban on Christianity, and the next year, 1591, he entered the Society of Jesus at Amakusa.His Latin made him useful at once. He taught at the seminario, preached well, and as the provincial's secretary in Nagasaki worked hard on the mission's printing.Using the Western type printing he had learned in Europe, he helped produce the (the press books).

He was ordained priest in 1608 (Keichō 13). In Nagasaki, Gonoi Takashi writes, he served as church notary, helping the bishop of Japan and assisting the provincial, and was regarded as a central figure among the Japanese Jesuits.

The ended his work in Japan. He was exiled to at the 1614 ban, and under the harsh persecution he lost any chance to return.One dictionary gives a later year (Disputed): it says he was exiled to Macao in Genna 2 (1616).He died there on October 23, 1629 (Kan'ei 6.9.7), aged 61 by Kōdansha's count.

What is uncertain

Where the sources disagree
  • Disputed: birth year. Nipponica gives 1568 with no question mark; Yamakawa and Heibonsha give "1568?", Kōdansha 1569, and Ōbunsha none.
  • Disputed: exile year. Most entries give 1614; the Britannica entry gives Genna 2 (1616).
  • Solid: died October 23, 1629 (Kan'ei 6.9.7). Yamakawa gives October 23, 1629, and Kōdansha gives Kan'ei 6.9.7, which converts to the same day (NAOJ calendar).
  • Tradition: kinship with Ōmura Sumitada. The sources give it only as "it is said".
  • Unverified: father named Hara Nakatsukasa.
  • Unverified: audience with at Jurakudai in 1591, and declining office. The opened sources say only that he met Hideyoshi after his return, with no place or date.
  • Unverified: moved to the Jesuit college at Macao in 1601.
  • Unverified: ordained together with Itō Mancio and Blessed . The year 1608 is confirmed; the companions are not.
  • Unverified: translated a Japanese Imitatio Christi. The sources say only that he translated devotional books.
  • Unverified: exile on the exact day of November 7, 1614.
  • Unverified: helped and Blessed in Macao.
  • Unverified: buried at Macao beside Valignano.
Timeline

The dated story

Every dated row in this story, with its source.

  1. 1568 or 1569 (Disputed)born at Hasami, Ōmura domain.
  2. 1582sails from Nagasaki as vice-envoy of the Tenshō embassy.
  3. 1587Latin oration of thanks to Valignano at Goa, printed the same year.
  4. 1590returns to Japan.
  5. 1591enters the Society of Jesus at Amakusa.
  6. 1608ordained priest.
  7. 1614 (Disputed; 1616 in one source)exiled to Macao.
  8. October 23, 1629dies at Macao.
Atlas

Every place in this story

Every place in this story. Each pin is marked as an exact site, town level or approximate. Places without coordinates are listed without a pin.

Exact siteApproximate or town level
PlaceWhy it matters hereCoordinatesCoordinate source
Hasamibirthplace
Arima seminario
Nagasakiembassy departure 1582; provincial's office; printing 32.75020, 129.87810Approximate Same point as kibe: 32.7502, 129.8781 (approx. OSM, Nagasaki city).
Goaoration, 1587 15.50230, 73.91170Approximate Same point as kibe: 15.5023, 73.9117 (approx. OSM, Old Goa).
AmakusaJesuit entry, 1591
Macaoexile and death 22.19750, 113.54060Approximate Same point as kibe: 22.1975, 113.5406 (approx. EN Wikipedia, Ruins of St. Paul's, site of the Madre de Deus college church).
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Key facts

FactValueStatusSource
Born1568 or 1569 (Disputed), at Hasami in the Ōmura domain
DiedOctober 23, 1629, Macao
OrderSociety of Jesus, entered 1591 at Amakusa
Ordinationpriest, 1608
Statusno Church title
Sources

Footnotes

  1. 1 Miyazaki Kentarō, "原マルチノ", Nihon daihyakka zensho (Nipponica), Shōgakukan, March 19, 2018. Checked October 20, 2026. Our translation.
  2. 2 Gonoi Takashi, "原マルチノ", Kaitei shinpan Sekai daihyakka jiten, Heibonsha. Our translation.
  3. 3 "原マルチノ", Yamakawa Nihonshi shōjiten (revised edition), Yamakawa Shuppansha. Our translation.
  4. 4 "原マルチノ", Dejitaru-ban Nihon jinmei daijiten+Plus, Kōdansha. Our translation.
  5. 5 "原マルチノ", Ōbunsha Nihonshi jiten (3rd edition). Our translation.
  6. 6 "原マルチノ", Britannica kokusai daihyakka jiten shōkōmoku jiten. Our translation.
  7. 7 "原マルチノ", Seisenban Nihon kokugo daijiten, Shōgakukan. Our translation.
  8. 8 Stuart M. McManus, "A Japanese Cicero Redivivus", in Empire of Eloquence (Cambridge University Press, 2021), pp. 112 to 154, chapter summary. source link
  9. 9 Watanabe, abstract of paper 20.4, Society for Classical Studies annual meeting. source link
  10. 10 "原マルチノ", Dejitaru Daijisen, Shōgakukan. Our translation.
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