十Christian Japan
Life

Saint Paul Miki

A samurai's son and famous preacher who was only months from ordination when he was arrested, and who preached his last and greatest sermon from a cross at Nagasaki in 1597.

7 min read1,467 words10 sourcesTap any name, place or term to learn more
The Twenty-Six Martyrs Monument at Nishizaka
The Twenty-Six Martyrs Monument at Nishizaka Nesnad, 27 March 2022, CC BY 4.0. Wikimedia Commons (credit checked on the Commons file page, 19 Oct 2026)

In 60 seconds

The opening line of each part of the story, from the Doc.

  1. The highest pulpitOn the morning of 5 February 1597 a column of prisoners climbed the hill of Nishizaka, just outside Nagasaki, above the busy harbour.
  2. A father who heard LourençoPaul Miki's Japanese name is unknown.
  3. The first seminaryIn 1581 the Jesuits opened their first seminary in Japan at Azuchi, at the foot of Nobunaga's great new castle on Lake Biwa.
  4. The preacherHe found his gift in the pulpit.
  5. The San FelipeIn 1596 the Spanish ship San Felipe was wrecked on the coast of Shikoku.
  6. The earThe twenty-four prisoners were brought into a public square and condemned to crucifixion.
  7. A month of winter roadsThe next day the prisoners set out on foot for Nagasaki, hundreds of miles away, in midwinter, short of food and clothing.
  8. The sermon from the crossWhen the crosses had been raised, "it was wonderful to see the constancy of all," says the contemporary account, as Father Pasio and Father Rodrigues called out encouragement to them.

The highest pulpit

On the morning of 5 February 1597 a column of prisoners climbed the hill of , just outside , above the busy harbour. Waiting for them on the ground lay twenty-six crosses. When the prisoners saw how they were to die, they sang the Te Deum, the Church's hymn of thanksgiving.Then they let the executioners tie them to the crosses and fit iron bands around their necks to hold their heads upright. One by one the crosses were raised and dropped into their holes.

Among them was a Japanese Jesuit of about thirty-three, Paulo Miki. He had spent years preaching to crowds. Now, says a contemporary account read every year in the Church's prayer, he found himself "raised up before everyone on a pulpit such as he had never had."He used it.

This page follows the preacher. Paul Miki never became a priest. He was a few months short of ordination when he was arrested.But his whole life was a sermon in preparation, and it began with a sermon someone else preached to his father.

On the mapWhere this happened
Every place in the atlas below that has coordinates. Gold pins are approximate or town level. Full atlas and pin sources

A father who heard Lourenço

Paul Miki's Japanese name is unknown.He was born in 1564 or 1569 (: the first fits his age of 33 at death, the second a report that he was 12 in 1581). The Portuguese liturgical calendar says between 1564 and 1566.One account places his birth in Arima district of Settsu, today in Hyōgo Prefecture; others say Tajima or Awa ().The Jesuit curia says simply that he came from a well-off family near Osaka.

His father, Miki Handayū, was a warrior who served the Miyoshi and, it is said, . He was baptized in 1564 as Paulo, and his son was baptized at four or five with the same name.

Who converted the father? Around 1563 and 1564 the half-blind Jesuit brother , a former street singer, preached for days to the samurai of the Miyoshi at their castle of Iimori. They laughed at his ugly face at first. Then they listened, and seventy-three of them asked for baptism. Among the names recorded is a Miki Handayū.

So the boy grew up a Christian from early childhood, in a samurai household of the capital region, in the years when Nobunaga protected the missionaries.

The first seminary

In 1581 the Jesuits opened their first seminary in Japan at Azuchi, at the foot of Nobunaga's great new castle on Lake Biwa. Paulo Miki was in its first class.: the Jesuit curia says he entered at twenty, which would fit an earlier birth.

After Nobunaga's death in 1582 the seminary moved to Takatsuki, the domain of the Christian lord .In August 1586 Paulo was admitted to the Society of Jesus.

The preacher

He found his gift in the pulpit. Japanese Wikipedia calls him a celebrated preacher who drew large crowds.The Jesuit curia says he was an eloquent speaker, very successful in drawing Buddhists to the faith.He had been well educated even before he entered the Society, and on the road to his death he preached to his companions every day.

He was preaching in a dangerous time. had ordered the foreign missionaries out of Japan in 1587. The order was not strictly enforced, and the Jesuits kept working quietly.For nearly ten years the uneasy truce held. Then a ship ran aground.

The San Felipe

In 1596 the Spanish ship San Felipe was wrecked on the coast of Shikoku.Remarks made by its crew, as reported to Hideyoshi, suggested that missionaries prepared the way for Spanish conquest. Hideyoshi ordered the arrest of the Franciscans who had come from the Philippines.

The Jesuits were not the main target. But on 9 December the officers came to the Jesuit house in Osaka and took three men they found there: Paulo Miki; James Kisai, the house porter, a former Buddhist whose wife had left him; and John de Goto, a young catechist from the islands.All three were taken to and imprisoned with six Franciscans and fifteen Japanese laymen.

The ear

The twenty-four prisoners were brought into a public square and condemned to crucifixion. As a mark of shame, the lobe of each man's left ear was cut off.They were paraded through Kyoto, Osaka and Sakai.

Among them were three boys. Louis Ibaraki, aged twelve, kept on singing while his ear was being cut.Thomas Kozaki, thirteen, was there with his father Michael.

A month of winter roads

The next day the prisoners set out on foot for Nagasaki, hundreds of miles away, in midwinter, short of food and clothing.A memorial in Kyoto marks where the march began.People mocked them along the road. Paulo and a Franciscan priest preached to the crowds anyway, and the prisoners sang.Two more Christians joined them on the way, making twenty-six.

On the road young Thomas Kozaki wrote to his mother: "You should not worry about me and my father Michael. I hope to see you both very soon, there in paradise." He asked her to be patient with whatever was done to her and to show charity to everyone.

Just before Nagasaki, two Jesuit priests were allowed to reach them. Father Francesco Pasio took the three Jesuits aside into a chapel. There Paulo Miki renewed his vows, and John de Goto and James Kisai made their first vows as Jesuits.Then came the hill.

The sermon from the cross

When the crosses had been raised, "it was wonderful to see the constancy of all," says the contemporary account, as Father Pasio and Father Rodrigues called out encouragement to them.The Franciscan commissary stood motionless with his eyes on heaven. Brother Martinho sang psalms. Brother Gonçalo recited the Our Father and the Hail Mary.

Then Paulo Miki spoke. He told the crowd that he was Japanese and a member of the Society of Jesus, that he was dying for having preached the Gospel, and that he thanked God for so great a gift. Then:

"Now that I have come to this final point of my life, none of you will believe that I want to hide the truth. I declare to you, therefore, that there is no other way of salvation than the one the Christians hold. And since this way teaches me to forgive my enemies and all who have offended me, I freely forgive the ruler and all the authors of my death, and I ask all of you to be baptized." (our translation from the Portuguese text)

He turned to his companions and encouraged them.John de Goto's father was in the crowd and heard him.Little Louis, when a Christian called out that he would soon be in paradise, made a gesture of such joy with his hands and body that every eye turned to him. Antonio, beside him, sang the psalm "Praise the Lord, you servants of the Lord," which he had learned at catechism in Nagasaki.

Then the executioners came forward with their lances, the crowd cried out "Jesus, Maria," and in a short time all were dead.

After

The bodies were left on the crosses for days as a warning.The hill became known as Martyrs' Hill.Paul Miki was beatified in 1627 and canonized with his companions by Pius IX on 8 June 1862.Today a museum and monument stand at Nishizaka, and the Museum keeps a wood carving of Paul Miki by S. Sawada (1962).

He never said Mass. He never heard a confession. But the sermon he preached from that cross has been read aloud in the Church's prayer, in many languages, for centuries. It began, perhaps, with a half-blind brother talking to a roomful of laughing samurai at Iimori.

What is uncertain

Atlas

Every place in this story

Every place in this story. Each pin is marked as an exact site, town level or approximate. Rows without coordinates are listed as not pinned.

Exact siteApproximate or town level
PlaceWhy it matters hereCoordinatesCoordinate source
Iimori castleWhere Lourenço converted the Miyoshi samurai34.72634, 135.65358Exact site OpenStreetMap node/5707133781 (飯盛山城)
AzuchiSeminary 158135.15018, 136.13527Exact site OpenStreetMap way/539775904 (セミナリヨ跡 memorial)
TakatsukiSeminary after 158234.84347, 135.62189Exact site OpenStreetMap node/3939652182 (高槻城跡 information board)
OsakaArrest at the Jesuit house34.69376, 135.50145Town level OpenStreetMap relation/358674 (大阪市)
KyotoCondemned and paraded 1597; Ogawa prison35.01161, 135.76811Town level Wikidata Q34600 (city centre)
Nishizaka, NagasakiMartyrdom; museum32.75436, 129.87164Exact site OpenStreetMap way/875993473 (西坂公園); museum next door is node/1423804998
Timeline

The dated story

Every dated row in the Doc’s timeline, with its source.

  1. c. 1563/64Lourenço preaches at Iimori; 73 Miyoshi samurai baptized
  2. 1564Father baptized
  3. 1564 or 1569Born
  4. 1581Azuchi seminary
  5. 1582Seminary moves to Takatsuki
  6. Aug 1586Enters Society
  7. 1587Hideyoshi's expulsion order
  8. 1596San Felipe wrecked in Shikoku
  9. 9 Dec 1596Arrested in Osaka
  10. Early Jan 1597Condemned in Kyoto; ear cut; march begins
  11. 5 Feb 1597Crucified at Nishizaka
  12. 1627Beatified
  13. 8 Jun 1862Canonized
Read next

Where to go from here

Full record

Key facts

FactValueStatusSource
Born1564 or 1569 (1564 to 1566 per Portuguese liturgy)Disputed
BirthplaceSettsu (Arima district), or Tajima, or Awa; "near Osaka"Disputed
FatherMiki Handayū, baptized 1564Solid
Father converted by Lourenço at IimoriFróis names a Miki HandayūUnverified (identity)
Azuchi seminary1581, first class (or entered aged 20)Solid / age Disputed
Entered SocietyAug 1586Solid
Status at arrestScholastic, months from ordinationSolid
Arrested9 Dec 1596, Jesuit house, OsakaSolid
Ear cut, condemnedKyotoSolid
Renewed vowsWith Fr Pasio, just before NagasakiSolid
Martyred5 Feb 1597, Nishizaka, crucifiedSolid
Beatified1627 (14 Sep or 14 Feb)Solid / day Disputed
Canonized8 Jun 1862Solid
Sources

Footnotes

  1. 1 Japanese Wikipedia, "パウロ三木" (citing Dai Nihon jinmei jisho 1926, pp. 2544-2545; Matsuda Kiichi 1967; Tamaki Yuzuru 2024). source link
  2. 2 Secretariado Nacional de Liturgia, St Paul Miki (Office reading from a contemporary History of the martyrdom, ch. 14, pp. 109-110, Acta Sanctorum Feb. I, 769). source link (full reading re-read in v2)
  3. 3 Luís Fróis, Die Geschichte Japans, trans. Schurhammer and Voretzsch (1926), chs. 22-23 (Lourenço at Iimori; page not recorded). source link
  4. 4 Fróis, Relatione della gloriosa morte di XXVI posti in croce (Milan 1599), Biblioteca Nacional Digital. source link (not read)
  5. 5 Fróis, Récit véritable de la glorieuse mort de vingt et six chrestiens, trans. Jean de Bordes, Gallica. source link (not read). Bouix, Histoire des vingt-six martyrs (1862), is in the research set but is a scan without text layer.
  6. 6 Jesuits Global (Society of Jesus curia), "Saint Paul Miki," ed. Tom Rochford SJ. source link
  7. 7 Ben Jansen SJ, "St. Paul Miki and Companions: A Witness to God's Transformative Love," The Jesuit Post, 6 Feb 2026 (with thanks to Fr Renzo De Luca SJ, curator of the 26 Martyrs Museum). source link Note: it dates the San Felipe to 1597, which is wrong (1596); not used for that date.
  8. 8 Takada Shigetaka, "クレドの伴奏譜「筝曲六段」の創作者・ロレンソ了斎の生涯," note.com, 18 Dec 2022 (Iimori, the 73 nobles, Miki Handayū and his son). source link
  9. 9 Our page (Christian Japan) "João Rodrigues Tçuzu," citing Videira Pires, Review of Culture (1997), and Marino (2016).
  10. 10 Our Obscure Sources Compendium, entry OS-040, citing Laudate, "小川牢屋敷跡." source link (page not yet read in detail)
Images

Image credits

  • Hero: Nesnad, 27 March 2022, CC BY 4.0. Wikimedia Commons (credit checked on the Commons file page, 19 Oct 2026)

Map data © OpenStreetMap contributors. Identifications follow each image's Wikimedia Commons description.