十Christian Japan
Life

William Adams: The English Pilot at Ieyasu's Court

William Adams, an English pilot from Gillingham, reached Japan on the Dutch ship Liefde in 1600, won the trust of two shoguns, and was blamed by Catholic missionaries for turning the ruler against them.

1385 words45 sourcesTimeline

The story

The opening line of each part of the story.

  1. From Gillingham to the Strait of MagellanWilliam Adams (ウィリアム・アダムス) was born at Gillingham, two miles from Rochester in England.
  2. Arrival in Bungo, 1600The Liefde reached Bungo (豊後) in April 1600, towed into harbour by local boatmen.
  3. In the shogun's serviceAdams stayed in Japan for the rest of his life and was in high favour with two shoguns.
  4. Adams and the Catholic missionCatholic missionaries regarded Adams as gifted but hostile to their work.
  5. The English factory and the last yearsCaptain John Saris arrived in 1613 and obtained trading privileges from the shogun and freedom for Adams to leave.

From Gillingham to the Strait of Magellan

William Adams (ウィリアム・アダムス) was born at Gillingham, two miles from Rochester in England.From the age of twelve he served a twelve-year apprenticeship to Nicholas Diggins at Limehouse, then worked as master and pilot in the Queen's ships and spent eleven or twelve years with the Barbary merchants.In 1598 he sailed as pilot major of a Dutch fleet of five ships under Jacques Mahu, which left Holland on June 27 that year.His ship was the Liefde, also recorded as the Erasmus.The voyage by the Strait of Magellan lasted twenty-two months and cost the lives of more than a hundred men.

Arrival in Bungo, 1600

The Liefde reached Bungo (豊後) in April 1600, towed into harbour by local boatmen.Only about two dozen men were still alive, and Adams wrote that just five of them could still walk.A few days after the landing, a Portuguese Jesuit and other Portuguese reported the crew as pirates, so that the men expected to be crucified.The ship carried cloth, mirrors, artillery, arquebuses and gunpowder, and the local lord judged its crew to be soldiers and corsairs driven to Japan by storm.Tokugawa Ieyasu (徳川家康) confiscated the ship and had its eighteen guns and ammunition taken out.

Adams first met him at Osaka (大阪) on May 12, 1600 (old style), about three weeks after he reached Japan.Through an interpreter the ruler asked about the pilot's country, its wars and his religion; the pilot answered that he believed "in God, that made heauen and earth", and traced his route by the Strait of Magellan on a world chart.Twice Ieyasu sent him back to prison.The Jesuits and Portuguese pressed for the crew to be executed as thieves and robbers.The ruler refused, saying the Dutch had done no harm to him or his land, and that wars between European nations were no reason to kill them.

In the shogun's service

Adams stayed in Japan for the rest of his life and was in high favour with two shoguns.He built Ieyasu a ship of about 80 tons, taught him some geometry and mathematics, and received a yearly stipend with a daily allowance of rice.The ruler would not let him go home, though in 1605 he allowed the ship's captain, Quaeckernaeck, and the merchant Santvoort to leave with the shogun's licence for the Dutch to trade.In a letter the pilot asked that his wife and two children at home be told he was alive.For his service he was given "a living, like unto a lordship in England, with eighty or ninety husbandmen", a favour he says no foreigner had received before.

Adams had free entry at court.Officials leaned on him as interpreter and adviser: in 1611 Honda (本多), called Conzoukedono in the Spanish report, set aside both the usual Japanese interpreter and an able Franciscan and called on him instead.In 1604 Ieyasu offered him as pilot to bring a Spanish ship round to Edo (江戸), as he had just brought another.In 1609 he obtained access to the port of Hirado (平戸).He taught European shipbuilding and helped to open the way for Dutch and English trade.

Adams and the Catholic mission

Catholic missionaries regarded Adams as gifted but hostile to their work.In 1605 a Jesuit from Nagasaki (長崎) visited him and his Dutch companions at Edo, offering a safe-conduct out of Japan for fear they would spread heresy.He declined, saying Ieyasu would not let him leave.Asked in 1612 why the Spaniards were charting the coasts, he said that in Europe this would be a hostile act, and recounted Spanish and Portuguese conquests in America and the Indies.He also said that Catholic religious had been expelled from much of northern Europe, though he added that the English and Dutch saw no reason to make war on states for not being Christian.Bishop Cerqueira reported in 1612 that an English pilot showed the ruler on a world map the countries that had expelled the religious, and that the ruler replied it would be nothing new if he expelled them too.

In his own letters Adams blamed the Jesuits and friars for leading Toyotomi Hideyori (豊臣秀頼) into war with promises of miracles, and recorded that Ieyasu then ordered all Catholic clergy out of the country.At Uraga (浦賀) a young friar argued with the pilot that faith could move mountains, and was told that all miracles had ceased long ago.The friar then tried to walk on the sea before thousands of people, holding a wooden cross, and would have drowned but for the boat of the Dutchman Melchior van Santvoort.Sent back to Manila, he was imprisoned by the bishop there.

The same Jesuit report that called Adams a heretic who constantly tried to discredit the Church also said that he was friendly to the Spaniards and nursed their sick in his house, "but on the subject of the Catholic faith he was inaccessible" (translated).His Christian host at Miyako (都), Pierre Guzzano, accused him of stirring up the ruler against the missionaries, and the missionaries' letters made the same charge.

The English factory and the last years

Captain John Saris arrived in 1613 and obtained trading privileges from the shogun and freedom for Adams to leave.The pilot chose instead to enter the service of the English East India Company on November 24, 1613, at £100 a year, after first asking for £120.He had advised settling at Uraga, but Saris chose Hirado.Adams kept agencies at Edo, Shizuoka (静岡), Kyoto (京都) and two other towns, and wore two swords.When officials ordered the cross removed from an English ship's flag in 1613, the captain had him defend and keep the custom.In 1615 Richard Cocks, head of the English factory, wrote that the shogun esteemed him much.

Suspicion fell on him as the persecution tightened.In September 1616 there were reports that priests were hiding at his houses at Uraga and Hemi (逸見), and Adams warned his people to take care as they valued their lives.He died at Hirado in 1620, without seeing England again.Cocks called his death a great loss, because of his influence with two emperors.His will, kept in the East India Company archives, is written in Japanese and divided his estate equally between his English family and his Japanese family.

What is uncertain

Where the sources disagree
  • The date of arrival. Murdoch says the Liefde was towed into a Bungo harbour on April 19, 1600,Pagès gives April 11, and Delplace's note gives a garbled date.
  • The number of survivors. Murdoch gives 24,Valignano about 24 or 25,Pagès about 25 of 110, and a Spanish report 18 or 20 of 170.
  • Nationality. Pagès calls Adams English by birth on one page and a Scot on the next.
  • His part in the expulsion of the missionaries. Pagès blames him for eighteen years of anti-Catholic influence and Delplace repeats the missionaries' charges;Cary says only that Adams "is said to" have told Ieyasu that priests had been driven out of Protestant countries, though he thinks the account of the soundings probable.
  • A letter by a nephew of Fr Sebastião Vieira claims that Adams gave a daughter to the shogun and, with a Dutchman, urged the shogun to root out the Catholic religion; the claim is secondhand.
  • John Saris wrote that Adams was fit only to be master of a junk and favoured the Dutch and Spaniards over his own nation; Riess and Rundall judged Saris wrong and unjust.
  • A second ship of 120 tons, said to have been lent in 1609 to the shipwrecked governor of Manila, appears only in a fact flagged as disputed.
Timeline

The dated story

Every dated row in this story, with its source.

  1. June 27, 1598A Dutch fleet of five ships leaves Holland under Jacques Mahu, with Adams as pilot major.
  2. April 1600The Liefde reaches Bungo.
  3. May 12, 1600 (old style)Adams first meets Ieyasu at Osaka.
  4. 1604Ieyasu offers Adams as pilot for a Spanish ship.
  5. 1605Adams declines a Jesuit safe-conduct, and his captain leaves Japan with a Dutch trade licence.
  6. 1609Adams obtains access to the port of Hirado.
  7. 1611Adams writes to the English merchants in Java.
  8. 1612The question of the Spanish soundings.
  9. November 24, 1613Adams signs on with the English East India Company at Hirado.
  10. 1614Richard Cocks writes of a friar who tried to walk on the sea after arguing with Adams.
  11. September 1616Priests are reported hiding at Adams's houses at Uraga and Hemi.
  12. 1620Adams dies at Hirado.
Atlas

Every place in this story

Every place in this story. Places without coordinates are listed without a pin.

PlaceWhy it matters hereCoordinatesCoordinate source
Gillingham, EnglandAdams's birthplace, two miles from Rochester.
Limehousewhere he served his apprenticeship.
Bungo (豊後)the Liefde arrived there in April 1600.
Osaka (大阪)Adams first met Ieyasu there in 1600.
Uraga (浦賀)the Liefde was sent there, a friar argued with Adams there, and Adams had a house there.
Edo (江戸)a Jesuit offered Adams a safe-conduct there in 1605.
Hemi (逸見)site of one of Adams's houses.
Hirado (平戸)Adams joined the East India Company there in 1613 and died there in 1620.
Miyako (都)home of his Christian host, Pierre Guzzano.
Shizuoka (静岡) and Kyoto (京都)places where Adams kept agencies.
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Full record

Key facts

FactValueStatusSource
NameWilliam Adams (ウィリアム・アダムス)Sourced
BornGillingham, near Rochester, EnglandSourced
Arrived in JapanApril 1600, on the Dutch ship Liefde, at BungoSourced
First audience with IeyasuMay 12, 1600 (old style), OsakaSourced
Rolespilot, shipbuilder, teacher of mathematics, interpreter and adviserSourced
Rewarda lordship with eighty or ninety husbandmenSourced
Employer from 1613the English East India Company, at £100 a yearSourced
Seen by the Catholic missionaries asa heretic who discredited the ChurchSourced
Died1620, at HiradoSourced
Sources

Footnotes

  1. 1 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 216
  2. 2 Murdoch 1903, p. 466
  3. 3 Cary 1909 vol. 1, p. 140
  4. 4 Cary 1909 vol. 1, p. 141
  5. 5 Murdoch 1903, p. 486
  6. 6 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), 218–221
  7. 7 Pagès 1869 Histoire de la religion chrétienne au Japon (1598-1651), tome I, 31–34
  8. 8 Anesaki 1930, p. 188
  9. 9 Delplace v2, p. 81
  10. 10 Murdoch 1903, p. 467
  11. 11 Solier tome 2, p. 169
  12. 12 Murdoch 1903, p. 400
  13. 13 Murdoch 1903, p. 399
  14. 14 Cooper (ed.) 1965 They Came to Japan, pp. 115-116; pp. 125-126
  15. 15 Murdoch 1903, p. 468
  16. 16 Murdoch 1903, p. 469
  17. 17 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 217
  18. 18 Murdoch 1903, pp. 588-590
  19. 19 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 228
  20. 20 Delplace v2, p. 157
  21. 21 Murdoch 1903, p. 485
  22. 22 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 163
  23. 23 Murdoch 1903, p. 462
  24. 24 Delplace v2, p. 87
  25. 25 Murdoch 1903, p. 461
  26. 26 Cary 1909 vol. 1, p. 142
  27. 27 Murdoch 1903, p. 489
  28. 28 Bartoli C (Libro 3), p. 287
  29. 29 Delplace v2, p. 93
  30. 30 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 104
  31. 31 Cary 1909 vol. 1, p. 185
  32. 32 Cary 1909 vol. 1, p. 187
  33. 33 Murdoch 1903, p. 460
  34. 34 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 162
  35. 35 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), pp. 229-230
  36. 36 Delplace v2, p. 82
  37. 37 Murdoch 1903, p. 614
  38. 38 Pagès 1869 Histoire de la religion chrétienne au Japon (1598-1651), tome I, p. 460
  39. 39 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), p. 161
  40. 40 Cary 1909 vol. 1, p. 161
  41. 41 Murdoch 1903, p. 589
  42. 42 Pagès 1869 Histoire de la religion chrétienne au Japon, tome II (Annexes), 216–218
  43. 43 Anesaki 1930, pp. 193-194
  44. 44 Anesaki 1930, p. 194
  45. 45 Anesaki 1930, p. 19
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