十Christian Japan
Place

Malacca: gateway to the Japan mission

The Portuguese port of Malacca was the last stop before Japan for Francis Xavier and the early Jesuits, the relay station for their letters, and the place where Xavier's body lay for some months in 1553.

1362 words64 sourcesTimeline
Statue of Francis Xavier outside the ruins of St. Paul’s Church
Statue of Francis Xavier outside the ruins of St. Paul’s Church Natalie.Thoo, via Wikimedia Commons (CC BY-SA 4.0)

The story

The opening line of each part of the story.

  1. A port between India and JapanMalacca, at the tip of the Malay peninsula opposite Sumatra, had been held by the Portuguese since Afonso de Albuquerque took it from its Muslim rulers.
  2. Xavier and AnjirōFrancis Xavier (ザビエル) first reached Malacca on September 25, 1545, and there lived at the hospital, preached on Sundays and taught children their prayers every day.
  3. Setting sail for Japan, 1549Xavier's party of six reached Malacca on May 31, 1549 on its way to Japan, and on landing he received letters from Portuguese merchants already there.
  4. The first news from Japan, 1550Avan's junk returned to Malacca on April 2, 1550, bringing Xavier's first letters from Kagoshima (鹿児島) and four Japanese men, two of them former Buddhist monks.
  5. Xavier's last visit and his body, 1552 to 1553Xavier passed through Malacca for the last time between May and July 1552, on his way to China after his years in Japan.
  6. A stopping place for the Japan missionMalacca remained a stage on the long voyage between Europe and Japan.

A port between India and Japan

Malacca, at the tip of the Malay peninsula opposite Sumatra, had been held by the Portuguese since Afonso de Albuquerque took it from its Muslim rulers.It was the meeting place of the trade of the western Indian Ocean with China, Japan, the Moluccas and the Philippines, and it lay about 500 leagues from Goa.Many ships sailed from the port to China and Japan every year, and its residents had the closest dealings with those countries.Its people were mainly Malays, many of whom had become Christians and lived on friendly terms with the Portuguese.For the Jesuits it became the last stop on the road from India to Japan, and the post office of the Japan mission.

Xavier and Anjirō

Francis Xavier (ザビエル) first reached Malacca on September 25, 1545, and there lived at the hospital, preached on Sundays and taught children their prayers every day.He began the custom of a man walking the streets at nightfall with a lantern and a bell, calling for prayers for the souls in purgatory and for those in mortal sin.Back from the Moluccas in July 1547, he waited four months for a ship to India.In December 1547 a Portuguese named Álvares brought him a Japanese man, Anjirō (アンジロー), in the hermitage of Nossa Senhora do Monte.As the Japanese later recalled, "and we found him in a church of Our Lady performing a wedding, and he delivered me to him" (translated).The little hilltop chapel, built in 1521, was given to the Jesuits by Bishop João de Albuquerque in 1549 and was later renamed St Paul's by the Dutch.The town's vicar, Afonso Martins, had earlier refused to baptise Anjirō.Leaving late in 1547, Xavier promised the leading citizens two Jesuits, and in 1548 he sent Fr Francisco Pérez and Brother Roque de Oliveira, who opened schools and founded the Jesuit college.

Setting sail for Japan, 1549

Xavier's party of six reached Malacca on May 31, 1549 on its way to Japan, and on landing he received letters from Portuguese merchants already there.The captain of the fortress, Dom Pedro da Silva, a son of Vasco da Gama, found them a ship within two days.No Portuguese vessel was willing to sail, so he chartered the junk of a Chinese merchant nicknamed the Ladrão, Avan, who signed a guarantee to carry them to Japan on pain of losing his wife and property.The captain also gave thirty bahar of the best pepper for the mission and presents worth 200 cruzados for the king of Japan, and Xavier wrote that no one in India had helped him so much.On the night of June 23, 1549, in the chapel of Our Lady of the Mount, he wrote a rule of life for the novice João Bravo, dated "on the point of sailing for Japan" (translated).He embarked in the junk at sunset the next day.He left behind a school run by Brother Roque de Oliveira, whose boys learned reading, writing and Latin grammar, served Mass and sang litanies in procession.Before leaving, he made the port the relay station for the mission's mail: letters from Rome and Portugal were to be copied there and sent on to Japan by several ships, with Fr Francisco Pérez in charge.

The first news from Japan, 1550

Avan's junk returned to Malacca on April 2, 1550, bringing Xavier's first letters from Kagoshima (鹿児島) and four Japanese men, two of them former Buddhist monks.The pirate himself had died a pagan in Japan the previous autumn.Dom Pedro da Silva hoisted the royal standard, fired a salute and led a procession to Our Lady of the Mount in thanksgiving.The four visitors were instructed by Fr Pérez and baptised on Ascension Day, May 15, 1550, with the captain as godfather; three went home to Japan and one went on to Goa.Xavier had asked that such visitors be lodged in the houses of rich Portuguese, so that they would confirm the good report of the Portuguese that had drawn them there.From then on the priest said a Mass every Friday for the priests and Christians of Japan, and he kept it up for thirty years.No ship could sail from the port to Japan in 1550 or 1551: in 1551 the vessel ready to leave was burnt during a siege that lasted from June 5 to September 16, leaving the Jesuits in Japan cut off from India.During the siege Fr Pérez fixed to a tree the crucifix his superior had given him on leaving for Japan, and prayed.

Xavier's last visit and his body, 1552 to 1553

Xavier passed through Malacca for the last time between May and July 1552, on his way to China after his years in Japan.He found the city stricken by pestilence, and went from house to house under a straw hat begging shelter for the sick.The captain of the sea, Dom Álvaro de Ataíde, blocked his embassy to China by seizing the rudder of Diogo Pereira's ship, the Santa Cruz.For the first time the missionary made public his papal powers as apostolic nuncio, and the vicar João Soares solemnly excommunicated the captain.Before sailing he beat the dust of the city from his shoes on a rock by the shore, and he later ordered Fr Pérez to withdraw the Society from it.On March 22, 1553 the Santa Cruz returned to Malacca carrying Xavier's body.With no Jesuits in the city, the nobility, the vicar and the clergy carried it in procession to Our Lady of the Mount, and the plague then raging is said to have ceased.It was buried without a coffin, in a grave too short for it.In August 1553 Fr João de Beira, Diogo Pereira and a few others opened the grave secretly at night and found the body incorrupt, and Pereira had a coffin made lined with damask.The body was then taken on to Cochin.

A stopping place for the Japan mission

Malacca remained a stage on the long voyage between Europe and Japan.The young Japanese envoys of the Tenshō embassy reached it on January 27, 1583, and were lodged for eight days with the Jesuit fathers before sailing on to India.On their way home they stayed twelve days at the Jesuit college there, before a twenty-nine-day voyage to Macao.King Sebastian of Portugal granted Fr Alessandro Valignano (ヴァリニャーノ) a college for Japan endowed with 1,000 scudi a year from the royal treasury of Malacca, but wars with Aceh meant that not a coin was ever drawn.Ships from China and Japan raised new cases of conscience in the port, and in 1562 a Jesuit there asked for a theologian to settle them.

What is uncertain

Where the sources disagree
  • Where the body lay at Malacca. in the doorway to the sacristy (Coleridge, Pagès), in the nave before the altar (Schurhammer), or in bare earth outside the church (Bartoli-Maffei).
  • The 1551 siege is described differently. the Raja of Bintang with some 10,000 men (Coleridge), Javanese and Malays with 12,000 (Pagès), or the "King of Gentian" (Bartoli-Maffei).
  • Pagès dates Fr Francisco Pérez's posting to Malacca to 1545, but Xavier's letter dates it to 1548.
  • Later writers (Valignano, Lucena, Pinto) differ on how Dom Álvaro de Ataíde died in prison in Lisbon, though several say he was a leper.
  • That the plague ceased when the body arrived rests on the canonization bull and later accounts.
Timeline

The dated story

Every dated row in this story, with its source.

  1. September 25, 1545Xavier first reaches Malacca.
  2. December 1547Anjirō meets Xavier at Nossa Senhora do Monte.
  3. 1548Fr Francisco Pérez and Br Roque de Oliveira are sent to Malacca.
  4. May 31, 1549Xavier's party arrives on its way to Japan.
  5. June 24, 1549Xavier embarks on Avan's junk.
  6. April 2, 1550The junk returns with the first letters from Japan.
  7. May 15, 1550Four Japanese are baptised.
  8. June 5 to September 16, 1551Siege of Malacca; no ship sails for Japan.
  9. May to July 1552Xavier's last stay and the Ataíde affair.
  10. March 22, 1553Xavier's body arrives.
  11. August 1553The body is secretly exhumed and found incorrupt.
  12. January 27, 1583The Tenshō envoys reach Malacca.
Atlas

Every place in this story

Every place in this story. Places without coordinates are listed without a pin.

PlaceWhy it matters hereCoordinatesCoordinate source
MalaccaPortuguese port and fortress, last stop before Japan.
Nossa Senhora do Monte (Our Lady of the Mount)hilltop chapel where Xavier met Anjirō and where his body was buried.
The hospital of MalaccaXavier's lodging in 1545.
The house of the Confraternity of Mercythe party's lodging in 1549.
Kagoshima (鹿児島)where Xavier wrote the letters that reached Malacca in 1550.
Goaabout 500 leagues away, the base of the Jesuits in India.
Cochinwhere the body was taken after Malacca.
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Key facts

FactValueStatusSource
NameMalaccaSourced
Distance from Goaabout 500 leaguesSourced
Xavier's stays1545, 1547, 1549 and 1552Sourced
Jesuit housefathers from 1548; church of Nossa Senhora do Monte given in 1549Sourced
Captain in 1549Dom Pedro da SilvaSourced
First Japanese baptised thereMay 15, 1550Sourced
Xavier's body at MalaccaMarch to August 1553Sourced
Sources

Footnotes

  1. 1 Sande 1590, p. 18
  2. 2 Bartoli-Maffei, p. 190
  3. 3 Pagès, Xavier letters 1855, p. lviii
  4. 4 Coleridge v1, p. 354
  5. 5 Pagès Xavier letters t. II 1855, p. 95
  6. 6 Pagès Xavier letters t. II 1855, p. 83
  7. 7 Ruiz-de-Medina v1, p. 193
  8. 8 Schurhammer v4, p. 99 (n. 93)
  9. 9 Schurhammer v4, p. 323
  10. 10 Schurhammer 1928, p. 283
  11. 11 Schurhammer v4, p. 581-583
  12. 12 Bartoli 1825 Libro Primo, p. 283
  13. 13 Sande 1590, p. 378
  14. 14 Reville 1919, p. 54
  15. 15 Coleridge v1, p. 140
  16. 16 Pagès Xavier letters t. II 1855, p. 123
  17. 17 Sande 1590, p. 19
  18. 18 Coleridge v2, p. 74
  19. 19 Pagès Xavier letters t. II 1855, p. 77
  20. 20 Coleridge v1, p. 389
  21. 21 Pagès, Xavier letters 1855, p. 256
  22. 22 Bartoli-Maffei, p. 239
  23. 23 Pagès, Xavier letters 1855, p. 258
  24. 24 Ruiz-de-Medina v1, p. 42; p. 29
  25. 25 Schurhammer v4, p. 629
  26. 26 Bartoli-Maffei, p. 313-315
  27. 27 Pagès, Xavier letters 1855, p. 259
  28. 28 Pagès, Xavier letters 1855, p. 275
  29. 29 Bartoli-Maffei, p. 281
  30. 30 Ruiz-de-Medina v1, p. 365
  31. 31 Coleridge v2, p. 150
  32. 32 Ruiz-de-Medina v1, p. 111-112; p. 114-115
  33. 33 Schurhammer v4, p. 9
  34. 34 Pagès Xavier letters t. II 1855, p. 140
  35. 35 Coleridge v2, p. 207
  36. 36 Pagès Xavier letters t. II 1855, p. 126
  37. 37 Pagès Xavier letters t. II 1855, p. 11
  38. 38 Pagès Xavier letters t. II 1855, p. 67
  39. 39 Coleridge v2, p. 282
  40. 40 Bartoli-Maffei, p. 468
  41. 41 Cary 1909 vol. 1, p. 35
  42. 42 Pagès Xavier letters t. II 1855, p. 195
  43. 43 Schurhammer v4, p. 97 (n. 86)
  44. 44 Ruiz-de-Medina v1, p. 268
  45. 45 Pagès, Xavier letters 1855, p. cvi
  46. 46 Bartoli-Maffei, p. 462
  47. 47 Bartoli-Maffei, p. 490
  48. 48 Pagès, Xavier letters 1855, p. cxx
  49. 49 Coleridge v2, p. 516
  50. 50 Pagès, Xavier letters 1855, p. cxxiii
  51. 51 Coleridge v2, p. 525-526
  52. 52 Coleridge v2, p. 558-559, 564
  53. 53 Pagès, Xavier letters 1855, p. cxxxii
  54. 54 Schurhammer v4, p. 645
  55. 55 Bartoli-Maffei, p. 533-534
  56. 56 Coleridge v2, p. 574-575
  57. 57 Pagès Xavier letters t. II 1855, p. 503
  58. 58 Bartoli-Maffei, p. 535
  59. 59 Bartoli 1825 Libro Primo, p. 270
  60. 60 Ehalt thesis, p. 134-135 n. 430-433
  61. 61 Coleridge v2, p. 362
  62. 62 Bartoli-Maffei, p. 461-462
  63. 63 Schurhammer v4, p. 605
  64. 64 Coleridge v2, p. 154
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